The two principal causes of the loss of these records are, the abstraction of them by Edward I. in 1292, and the destruction of a great many others by the reformers in their religious zeal. It so happens that up to the time of King Robert Bruce, the history is not much to be depended on. A great many valuable papers connected with the ancient ecclesiastical state of Scotland were carried off to the Continent by the members of the ancient hierarchy, who retired there after the Reformation. Many have, no doubt, been destroyed by time, and in the destruction of their depositories by revolutions and otherwise. That a great many are yet in existence abroad, as well as at home, which would throw great light on Scottish history, and which have not yet been discovered, there is no doubt, notwithstanding the unceremonious manner in which many of them were treated. At the time when the _literati_ were engaged in investigating the authenticity of Ossian's _Poems_ (to go no farther back), it was stated that there was in the library of the Scotch College at Douay a Gaelic MS. of several of the poems of great antiquity, and which, if produced, would have set the question at rest. On farther inquiry, however, it was stated that it had been torn up, along with others, and used by the students for the purpose of kindling the fires. It is gratifying to the antiquary that discoveries are from time to time being made, of great importance: it was announced lately that there had been discovered at the Treasury a series of papers relating to the rebellion of 1715-16, consisting chiefly of informations of persons said to have taken part in the rising; and an important mass of papers relative to the rebellion of 1745-46. There has also been discovered at the Chapter House at Westminster, the correspondence between Edward I., Edward II., and their lieutenants in Scotland, Aymer de Valance, Earl of Pembroke, John, Earl of Warren, and Hugh Cressingham. The letters patent have also been found, by which, in 1304, William Lamberton, Bishop of St. Andrew's, testified his having come into the peace of the king of England, and {406}found himself to answer for the temporalities of his bishopric to the English king. Stray discoveries are now and then made in the charter-rooms of royal burghs, as sometime ago there was found in the Town-house of Aberdeen a charter and several confirmations by King Robert Bruce. The ecclesiastical records of Scotland also suffered in our own day; the original charters of the assembly from 1560 to 1616 were presented to the library of Sion College, London Wall, London, in 1737, by the Honorable Archibald Campbell (who had been chosen by the Presbyters as Bishop of Aberdeen in 1721), under such conditions as might effectually prevent them again becoming the property of the Kirk of Scotland. Their production having been requested by a committee of the House of Commons, the records were