Notes and Queries, Number 137, June 12, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 137, June 12, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 137, June 12, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
The same writer has informed us (viii. 68.) that St. Botulph died in Icanno
(15 Kal. Jun.), and that the monastery was soon afterwards destroyed by the
Scandinavian vikings. The authority on which this latter statement will be
found to rest is a "Life of St. Botulph," written or embellished by John
Capgrave, and included in his _Nova Legenda Angliæ_. I have now before me a
fine copy of the work (Lond. 1516); but very few of the events in which St.
Botulph is there said to have played a part belong to the sphere of
history. We learn that Botulphus and Adulphus were two noble brothers, who
in early life were sent into "Old Saxony" to be instructed in monastic
learning. Botulph there became acquainted with two sisters of an English
king, named Ethelmund ("regis australium Anglorum"), who, at their wish,
allotted to the monk a piece of barren ground, on which to build a convent
("locum quendam incultum et ab hominibus desertum Ykanho vocatum.") Like
other marshy spots, in which the _ignis fatuus_ abounded, it was thought to
be infested by malignant spirits. These were soon, however, put to flight
("edito crucis signo"), and a convent, on the model of the house in which
St. Botulph had been reared, was planted in the midst of their domain. It
perished under Edmund (941-946); but the relics of St. Botulph, which had
been enshrined in his own foundation, were preserved, and afterwards
translated, in the time of Edgar (959-975), through the efforts of St.
Ethelwold. The head was sent to Ely, and the body equally apportioned to
the royal cabinet of relics and the abbey church of Thorne. The closing
passage is as follows:
"In libro ecclesie Sancti Botulphi juxta Aldersgate Londo[=n] habetur
quæ pars corporis Sancti Botulphi per bone memorie regem Edwardum
ecclesie B. Petri Westmonasterii est collata. Eodem etiam tempore, ut
in quibusdam locis scriptum inveni, per eundem monachum, jubente
episcopo Ethelwoldo, translata sunt apud Thornense monasterium ossa
Benedicti Biscop, abbatis venerabilis Wermuthensis, nutritoris Bede
presbiteri. Construxit autem Sanctus Ethelwoldus non longe a monasterio
Thornensi, in loco ubi _beata virgo Christi Toua inclusa_ fuerat,
lapideam ecclesiolam delicatissimis cameratam cancellulis et duplici
area tribus dedicatam altaribus permodicis, undique usque ad eius muros
vallatam arboribus diversi generis. Sedem ibi heremiticam, si
permisisset Deus, sibi delegit."
Is there any other notice of this female solitary?
C. H.
St. Catharine's Hall, Cambridge.
[Leland notices this female solitary. St. Tova, or Tona, was a Saxon
saint, to whose memory a fair chapel, called Thoveham, or Thona, half a
mile from the abbey, was consecrated; and at this place was the oratory
of the Heremites. Lelandi _Collectanea_, vol. i. p. 28.; Willis'
_Mitred Abbies_, vol. i. p. 187.--ED.]
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