_The Censure of a Loyall Subject_, which your correspondent (following Herbert) attributes to Kempe, is well known to have been the production of George Whetstone, whose initials are at the end of the Dedication. A copy may be seen in the Library of Lambeth Palace. The execution of the "fourteen most wicked traitors" (Ballard, Babbington, Tichbourne, &c.) formed the subject of many ballads and tracts, a few of which I am enabled to enumerate: 1. A Proper New Ballad to the Tune of 'Weep, Weep,' by Thomas Deloney, beginning: "Rejoice in hart, good people all, Sing praise to God on hye, Which hath preserved us by his power, From traitors tyranny." Reprinted in Mr. Collier's Old Ballads (Percy Society, No. 1.). 2. "A Ballad of Rejoycinge for the Revealinge of the Quenes Enemyes. Licensed to Edward Alde, August 24, 1586-7." 3. "A Joyfull Songe made by a Citizen of London in the Behalfe of all her Majesties Subjects, touching the Joye for the taking of the Traitors. Licensed to R. Jones, August 27, 1586-7." 4. "A Short Discourse, expressing the Substance of all the late intended Treasons against the Queenes Majestie and Estates of this Realme by Sundrie Traytors, &c. Printed by G. Robinson for Edward White." This tract contains an interesting ballad by T. Nelson, whom Mr. Collier calls "the ballad-writing bookseller." See _Extracts from the Stationers' Registers_, vol. ii. p. 214. A copy is preserved in the library of Lambeth Palace. EDWARD F. RIMBAULT. _Seventh Son_ (Vol. iii. pp. 148. 149.; Vol. v., p. 412.).--Through the information of a friend I awn able to add a curious "modern instance" to my communication printed in the Number of "N. & Q." for May 1. In Saltash Street, Plymouth, my friend copied, on the 10th Dec. 1851, the following inscription on a board, indicating the profession and claims of the inhabitant:-- "A. SHEPHERD, THE THIRD SEVENTH DAUGHTER, DOCTRESS." H. G. T. Weston-super-Mare. "_Venit ad Euphratem_" (Vol. v., p. 512.).--The epigram referred to by your correspondent H. M. runs thus: "Venit ad Euphratem; rapidis perterritus undis, Ut cito transivit, corripuit medium." S. Q. _Sneezing_ (Vol. v., pp. 364. 500.).--I have often seen, but where I cannot now recollect, that the custom of saying "God bless you!" when any one {573} sneezed, arose from the fact that in the great plague of Athens sneezing was an unfailing proof of returning convalescence. Your classical readers will remember the anecdote told in the _Anabasis_ of Xenophon (c. ii. sect. i.-v.). I copy from Mitford, who has besides a note to the purpose: