Notes and Queries, Number 168, January 15, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 168, January 15, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 168, January 15, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Robert Wauchope, Archbishop of Armagh, 1543._--Is there any detailed
account of this prelate extant? The few particulars I have been able to
glean respecting him are merely that he was a native of Scotland, and
Doctor in Divinity of the University of Paris, where he probably studied
theology, as was common with Scottish ecclesiastics of that day. He arrived
in Ireland about the year 1541, and is memorable for the glory, or shame,
of being the first who introduced the Jesuit order into that country. Pope
Paul III. nominated him to the primatial see of Armagh, after the death of
Archbishop Cromer in 1543, and during the lifetime of Archbishop Dowdal,
who was a Catholic also, but being appointed Archbishop of Armagh in
November 1543, by King Henry VIII., was not acknowledged at Rome as such.
_Waucup_, as his name is also spelt, and Latinized "Venantius," never
appears, however, to have been able to obtain regular possession of the see
of Armagh and primacy of Ireland, being merely titular archbishop. Some
accounts state that he was blind from his childhood, but others say, and
probably more correctly, that he was only short-sighted. He was present at
the Council of Trent in 1545-47, being one of the four Irish prelates who
attended there; and, in _Hist. del Concil. Trid._, l. ii. p. 144., he is
alluded to as having been esteemed the _best at riding post in the
world!_--"Huomo di brevissima vista era commendato di questa, di correr
alla posta meglio d'huomo del mondo." I should like much to ascertain the
date and place of his birth, consecration, and death.
A. S. A.
_Plum-pudding._--Can any of your readers inform me of the origin of the
following custom, and whether the ceremony is still continued? I can find
no mention of it in any topographical dictionary or history of Devon, but
it was copied from an old newspaper, bearing date June 7, 1809:
"At Paignton Fair, near Exeter, the ancient custom of drawing through
the town a plum-pudding of an immense size, and afterwards distributing
it to the populace, _was revived_ on Tuesday last. The ingredients
which composed this enormous pudding were as follows: 400 lbs. of
flour, 170 lbs. of beef suet, 140 lbs. of raisins, and 240 eggs. It was
kept constantly boiling in a brewer's copper from Saturday morning to
the Tuesday following, when it was placed on a car decorated with
ribbons, evergreens, &c., and drawn along the street by eight oxen."
EVERARD HORNE COLEMAN.
"_Whene'er I asked._"--I shall be very glad to know the author and the
exact whereabouts of the following lines, which I find quoted in a MS.
letter written from London to America, and dated 22nd October, 1767:
"Whene'er I ask'd for blessings on your head,
Nothing was cold or formal that I said;
My warmest vows to Heaven were made for thee,
And love still mingled with my piety."
W. B. R.
Philadelphia, U. S.
Public-domain text, read in full here on John Shaqi.
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