Notes and Queries, Number 169, January 22, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 169, January 22, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
SIR W. C. T. has opened a very interesting field for inquiry regarding
these blest rings.
St. Edward, in his last illness (obiit January 5, 1066), gave a ring which
he wore to the Abbot of Westminster. The origin of this ring is surrounded
by much mystery. A pilgrim is said to have brought it to the king, and to
have informed him that St. John the Evangelist had made known to the donor
that the king's decease was at hand. "St. Edward's ring" was kept for some
time at Westminster Abbey, as a relic of the saint, and was applied for the
cure of the falling sickness or epilepsy, and for cramp. From this arose
the custom of our English kings, who were believed to have inherited St.
Edward's powers of cure, solemnly blessing every year rings for
distribution.
It is said, we know not on what authority, that the ring did not always
remain at Westminster, but that in the chapel of Havering (so called from
_having the ring_), in the parish of Hornchurch, near Rumford in Essex
(once a hunting-seat of the kings), was kept, till the dissolution of
religious houses, the identical ring given by the pilgrim to St. Edward.
Weaver says he saw it represented in a window of Rumford Church.
These rings seem to have been blessed for two different species of cure:
first, against the falling sickness (comitialis morbus); and, secondly,
against the cramp (contracta membra). For the cure of the king's evil the
sovereign did not bless rings, but continued to _touch_ the patient. {89}
Good Friday was the day appointed for the blessing of the rings. They were
often called "medijcinable rings," and were made both of gold and silver;
and as we learn from the household books of Henry IV. and Edward IV., the
metal they were composed of was what formed the king's offering to the
cross on Good Friday. The following entry occurs in the accounts of the 7th
and 8th years of Henry IV. (1406): "In oblacionibus Domini Regis factis
adorando Crucem in capella infra manerium suum de Eltham, die Parascevis,
in precio trium nobilium auri et v solidorum sterlyng, xxv s.
"In denariis solutis pro eisdem oblacionibus reassumptis, pro annulis
medicinalibus inde faciendis, xxv s."
Public-domain text, read in full here on John Shaqi.
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