Notes and Queries, Number 171, February 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 171, February 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 171, February 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
This extraordinary statement cannot be accepted without the title of M.
Fetis' work, and the passage upon which it rests, _verbatim_ in the
author's own words. But I have no hesitation in saying that it is founded
in error.
Thibaut (_Ueber der Reinheit der Tonkunst_, pp. 28-30.) speaks of a MS. of
the Gregorian chants at St. Gall, in Switzerland, as old as the _ninth_
century. This is believed, by all accredited modern writers upon music, to
be the oldest MS. of the tones extant.
EDWARD F. RIMBAULT.
* * * * *
LOVE'S LABOUR'S LOST, ACT V. SC. 2.
(Vol. vi., pp. 268. 296.)
Of this passage we might almost say _conclamatum est_; for really no good
sense has yet been made of it, except by bold alterations. For my own part,
I agree with A. E. B., that _no alteration is required_ except in the
punctuation, and not much even then. The text of the folios is given by MR.
SINGER (Vol. vi., p. 268.), and I would read it thus:
"Nay, my good lord, let me o'errule you now.
That sport best pleases that doth least know how,
Where zeal strives to content, and the contents
Dies in[5] the zeal of that which it presents.
Their form confounded makes most form in mirth,
When great things labouring perish in the birth."
The whole difficulty seems to lie in the word _dies_ in the fourth line,
and that I think may be removed by merely changing _i_ into _y_, and
reading _dyes_. The meaning then will be: That sport will yield most
pleasure in which, though the actors are devoid of skill, they are zealous
and anxious to give pleasure for their zeal in the endeavour, {137} _dyes_,
or tinges (_i. e._ communicates its own hue to) the _contents_ or
satisfaction of the spectators (_i. e._ makes them sympathise with the
actors). While on the other hand: My good lord, when, as in your late
attempt, great things labouring perish in the birth, _their_ confusion
causes laughter and derision instead of pleasure, like the former simple
effort.
I take, as will be seen, _contents_, in the third line, as the substantive
of the preceding verb _content_, and not, with MR. KNIGHT and A. E. B., as
"things contained." The poet put it in the plural evidently for the sake of
the rhyme. In the next line, _zeal_ may not be the word actually written by
the poet, but it makes a very fair sense; and I know no word that could be
substituted for it with certainty--we still use the phrase, _to dye in_. In
understanding the last two lines of the mask[6] of the king and his lords,
I think I am justified by the remark of Byron:
"A right description of our sport, my Lord."
Perhaps it is needless to add, that _labouring_ is i.q. _travailing_; and
that _most form in mirth_ means _the highest form in_ (i. e. _the greatest
degree of_) _mirth_.
Public-domain text, read in full here on John Shaqi.
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