Notes and Queries, Number 173, February 19, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 173, February 19, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_The Cadenham Oak._--Can any of the correspondents of "N. & Q." inform me
if this famous old tree is still alive? It flourished for nearly three
centuries in Hampshire Forest; and during this long period was visited by
crowds of people, who, it must be confessed, entertained towards it a
religious veneration--from its peculiarity of annually shooting forth its
buds on old Christmas-day. If dead, as I suppose--for the account which I
read some years ago stated that it was fast decaying--then I would like to
know if the young tree, one of its progeny, is still flourishing in the
forest, and enjoying, from its peculiarity, the same veneration {181} which
was paid to the parent stock. Those of your readers who wish to know more
of this venerable oak, and of the trees which sprung from it, are referred
to Mr. Gilpin's able and interesting work on forest scenery, published, as
I believe, in London between sixty and seventy years ago.
W. W.
Malta.
_St. Mary's Church, Beverley._--In the memorials of Ray (_Ray Society_), at
p. 138., is a curious account of the church of St. Mary at Beverley. Would
some kind antiquary resident at Beverley, or its vicinity, compare the
present state of the church with what Ray describes it to have been in his
day; and at the same time state whether "the inhabitants of Beverley" now
"pay no toll or custom in any city, town, or port in England?"
ENIVRI.
Tredagh.
_The Rev. Joshua Marsden._--I should be glad if any of the correspondents
of "N. & Q." could furnish any particulars relative to the above gentleman.
He was the author of a most exquisite _morceau_ of about forty lines,
entitled "What is Time;" in reference to which, a literary periodical of
some thirty years ago says:
"If our readers are half as much struck with the following solemn
appeal, as we ourselves have been, they will not wonder at its
insertion where poetry so rarely finds room."
BRAEMAR.
_Bentley's Examination._--I have found this anecdote of Bentley in Bishop
Sandford's _Memoirs_. Is it authentic?
"When the great Bentley, afterwards so distinguished, was examined for
Deacon's Orders, he expected that the Bishop would himself examine him;
and his displeasure at what he considered neglect, he vented in such
answers as the following:
_Chaplain._ Quid est Fides?
_Bentley._ Quod non vides.
_Chaplain._ Quid est Spes?
_Bentley._ Quod non habes.
_Chaplain._ Quid est Charitas?
_Bentley._ Maxima raritas."
Are not these rhymes older than Bentley?
W. FRASER.
_Derivation of "Lowbell."_--I see MR. STERNBERG, in his "Dialect and
Folk-lore of Northamptonshire," gives a new explanation of the puzzling
word _lowbell_, in Beaumont and Fletcher's _Woman's Prize_, Act I. Sc. 3.
It appears that Northamptonshire peasants have a way of their own for
punishing offenders against good morals:
Public-domain text, read in full here on John Shaqi.
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