Notes and Queries, Number 174, February 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 174, February 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 174, February 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
The top of the chair is battlemented, and flanked by the two side-pieces
which terminate in pediments supporting figures. Both figures are seated on
{198} low chairs of a massive ecclesiastical character. The right-hand
figure (which is headless) holds an open volume, and is apparelled in
chasuble and alb. The left-hand figure is seated on a more highly-decorated
seat, wears a crown, and is bearded; is vested in chasuble, alb, and
dalmatic; and, though the hands are deficient, evidently did not, like the
other figure, bear an open volume. Both figures face to the east. The upper
part of the back of the chair is filled in with a pointed arch, cusped, and
highly ornamented; the arcs being divided into smaller cusps, which
terminate (as do the larger) with leaves and trefoils carved with great
richness. In the spandrels of the cusps are birds with outspread wings,
bearing labels. Those on the left appear to be eagles; those on the right
have long bills, and may be intended for pelicans. The large right-hand
spandrel of the arch contains a figure of the Virgin Mary, crowned as "the
Queen of Heaven," clad in long flowing drapery, with her hands upraised,
apparently in benediction, and her hair loose and streaming. Near to her is
her emblem, the pot of lilies; the pot being much decorated, the lilies
five in number. It stands upon a label, whose folds fill up the rest of the
spandrel. The left-hand large spandrel contains the figure of an angel
feathered to the elbow and knee, his wings outspread, and a label
proceeding from one hand. The arms of the chair are divided into two parts.
The first part terminates in a graceful curve, supporting a figure: the
second part is continued with a curve, carried on into the wings of a
figure kneeling upon one knee: the intervals are filled up with open Gothic
work. The four figures on the arms are all angels, whose wings are made to
rest upon, or join into, the curved form of the chair-arm. They all face to
the east, and are clad in loose drapery; the folds of which (as in the
cases of the other figures) are carved with great minuteness, and disposed
with much knowledge of artistic effect. The upper left-hand figure holds a
trumpet; that on the right a stringed instrument, which neither resembles
the Grecian, Roman, Jewish, or Egyptian lyre, but has precisely the same
form as the modern "banjo" of the negroes. Of the two angels on the lower
divisions of the arm, the one on the right bears a legend, and the one on
the left appears to have done the same, but the arms have been broken off.
These legends may have been illuminated with texts of Scripture, &c. The
sides of the chair are recessed, and filled in with a species of Gothic
tracery that is apparently of later date than the rest. The front of the
chair is panelled, and the foot is decorated with quatrefoils in high
relief.
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