Notes and Queries, Number 174, February 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 174, February 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 174, February 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
In decyphering the old _virginal_ music, all we have to do is to leave out
the _lower_ line of the upper staff, and the _higher_ one of the lower
staff. It then reads like our modern music.
EDWARD F. RIMBAULT.
* * * * *
SCARFS WORN BY CLERGYMEN.
(Vol. vii., p. 143.)
The statement made in the _Quarterly Review_ for June, 1851, p. 222.,
referred to in "N. & Q.," is very inadequate. The scarf now worn by many
clergymen represents two ornaments very different, though now generally
confounded, viz. the broad and the narrow scarf. I can well remember, in my
boyhood, hearing mention made of the distinction between the _broad_ and
_narrow_ scarf, then customarily observed by many; and this at a time when
the _res vestiaria_, and matters connected with the ritual, had not become
objects of public attention. The broad scarf was the distinction (of what
standing I cannot pretend to say) used by chaplains of the king, and of
privileged persons, by doctors in divinity, and by the capitular members of
collegiate churches. It was worn with the surplice and gown; and, by
doctors in divinity only, with the scarlet academical robe. The narrow
scarf has been immemorially used by clergymen, whether priests or deacons,
in many large towns, and by the clergy in some cathedrals, and not
unfrequently by country clergymen. By custom, those who serve, or have
served, the office of junior dean in Trinity College, Dublin, wear a scarf.
In fact, it represents the stole, or that ornament (under whatever various
names it was known) which, all through Christendom, had been a badge of the
three orders of bishop, priest, and deacon. In the Church of England,
however, none of those variations in its mode of arrangement, which
elsewhere discriminates these three orders, have been retained. Is there
any proof that it has not been used ever since the Reformation? And may not
its very frequent disuse within memory {216} be attributable to that
well-known slovenliness in ritual matters which was but too characteristic
of the last century?
JOHN JEBB.
Peterstow Rectory, Ross.
* * * * *
UNANSWERED QUERIES REGARDING SHAKSPEARE.
Domestic anxieties having unavoidably detained me in this place during the
last three or four months, I am necessarily without nearly all my books. My
corrected folio, 1632, is one of the very few exceptions; and as I have not
the No. of "N. & Q." to which A. E. B. refers, I am unable to reply to his
question, simply because I do not remember it.
Public-domain text, read in full here on John Shaqi.
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