Notes and Queries, Number 175, March 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
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Notes and Queries, Number 175, March 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
[Our correspondent is right in supposing that Gesmas and Desmas are the
names traditionally assigned to the two malefactors, and which occur in
the Old Mysteries, &c. _Desmas_ is that of the Penitent Thief. These
names are, we believe, mentioned in the Pseudo-Gospel of Nicodemus; and
some particulars of the legend, we believe, but we cannot just now
ascertain, are preserved in Molan. _De Pictur. Sacris_, 1. iv. c. 9.]
_Satirical Medal._--1. I shall be glad to obtain some information
respecting a curious medal in my possession, bearing--
Obv. "Ecclesia perversa tenet faciem diaboli, 666." A face in profile,
crowned with the tiara: turned round, the same face becomes that of the
devil.
Rev. "Sapientes stulti aliquando." A head with a cardinal's cap, which
reversed becomes a face surmounted with a fool's cap and bells.
The medal is of silver, nearly the size of a crown piece; and from the form
of the letters is, I suppose, about two hundred years old.
JOHN I. DREDGE.
[This curious medal, which is figured in Rigollot's _Monnaies des Fous_
(Pl. iv. fig. 10.), and the reverse of which has been engraved by
Tilliot (_Fête des Foux_) as the seal of the _Mère Folle_ of Dijon, is
a satirical medal issued by the Protestants. Their opponents retorted,
or provoked its issue, by one which Riggolot has also figured (fig.
11.): which has on one side the head of Calvin, crowned with the tiara,
&c. (which, when turned, becomes that of the Devil), and the words
"_Joan. Calvinus Heresiarch. pessimus_;" and on the reverse a
Cardinal's head, which is turned into a fool's head, with the motto
"_Et Stulti, aliquando sapite_."--Psalm xciii.]
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Replies.
THE GOOKINS OF IRELAND.
(Vol. i., pp. 385. 473. 492.; Vol. ii., p. 44.; Vol. iv., p. 103.)
Public-domain text, read in full here on John Shaqi.
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