Notes and Queries, Number 175, March 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 175, March 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Permit me to refer such readers as are curious to know more on this
subject, to the above work, p. 73. But if you still can find room for a
continental proof of the efficacy of a pair of shears as very powerful
_chele_, not only for driving away Satan, but altogether banishing him from
earth, allow me to adduce from a most excellent collection of tales,
Traditions of the Bavarian Territories (_Sagenbuch der Baierischen Lande_),
just published by Herr A. Schöppner, under the auspices of the ex-king, the
following tale, No. 757, "Die Scharfe Scheere" (The Sharp Scissors):
"Outside the parish church of Münnerstadt, you see a gravestone with a
pair of shears sculptured on it. He who rests under it was a pious
tailor, who was often disturbed by the Devil in his devotions. The
latter appeared to him frequently, and whispered him to throw plenty of
cabbage into his hell (a technical German term for its receptacle, I
know not if usual amongst the English gentle craft), and otherwise
played him many insidious pranks. Our tired Schneider complained of the
evil to a pious hermit, who advised him, the next time the Prince of
Darkness made his appearance, to take the shears and _cut off his
tail_. The tailor resolved to follow his advice; and, on the next
visitation, he lopped the tail clean from his body. The Devil halloed
out murder! went off, and ever afterwards left the tailor in peace. But
the shears remained a long time as an heirloom in the family, and their
form was sculptured on his tombstone in remembrance. Since then, the
Devil walks through Münnerstadt without a posterial adornment, and
therefore not now recognisable; which is the reason that many people
assert that there is no longer any Devil."
Well might Herrick, in his _Hesperides_, inculcate:
"Hang up _hooks and shears_ to scare
Hence the hag that rides the mare."
WILLIAM BELL, Phil. Doc.
17. Gower Place.
* * * * *
"PIC-NICS."
(Vol. iv., p. 152.; Vol. vi., pp. 518. &c.)
Will you accept a French elucidation of the etymon of this word, which has
sorely puzzled your correspondents? What saith the _Encyclopédie des Gens
du Monde_, tom. xix. (1843):
"PIQUE NIQUE.--Expression empruntée de l'Anglais, où elle est formée de
_pick_, choisir, et _nick_, instant précis, et signifie choix judicieux
où tout se rencontre bien. On se sert aussi en Français de cette
locution pour désigner un repas où chacun paie son écot, ou bien auquel
chacun contribue en fournissant un des plats."
The word is in Ménage (_Dictionnaire étymologique_, folio, 1694):
"PIQUENIQUE.--Nous disons _faire un repas à pique-nique_, pour dire
faire un repas où chacun paye son écot: ce que les Flamans disent,
_parte bétal, chacun sa part_. Ce mot n'est pas ancien dans notre
langue; et il est inconnu dans la plupart de nos provinces."
Public-domain text, read in full here on John Shaqi.
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