Notes and Queries, Number 175, March 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 175, March 5, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Bonaventure Giffard, of the ancient Roman Catholic family of the Giffards
of Chillington, Staffordshire, appointed Vicar-Apostolic of the Midland
District, 1688. Like Bishop Leyburn, on the breaking out of the revolution,
he was committed to the Tower, but was soon released, and on the condition
of always making the place of his abode known to the government, he passed
the remainder of his days unmolested. On the death of Bishop Leyburn in
1703, he was removed to the London, or southern district, where he died
March 12, 1734, aged ninety. There is a good portrait of Bishop Giffard at
the Roman Catholic College of Old Hall Green in Hertfordshire.
Philip Ellis, third son of Rev. John Ellis, Rector of Waddesden, Bucks, by
his wife Susanna Welbore, whilst a pupil in Westminster School, was called
to the Catholic faith, and to the grace of religion, in St. Gregory's
Convent, Douay, where he made his profession, 30th November, 1670, æt.
eighteen. After duly qualifying himself for the ministry, he was sent to
labour in the English vineyard. His great abilities recommended him to the
notice of King James II., who appointed him one of his chaplains and
preachers; and when Innocent XI., on 30th January, 1688, signified his wish
that his majesty would nominate three fit subjects to fill the newly
constituted vicariats, midland, northern, and western (for Dr. John
Leyburn, Bishop of Adrumetum, during the last three years had governed the
whole of England), Father Ellis, then thirty-six years of age, was selected
for the western vicariat, and was consecrated bishop on Sunday, 6th May,
1688, at St. James's, where the king had established a convent of fourteen
Benedictine monks, by the title of Aureliopolis. In the second week of
July, the new prelate confirmed a considerable number of youths, some of
them recent converts, in the new chapel of the Savoy. (_Ellis
Correspondence_, vol. ii. p. 62.) In his letter (ibid. p. 145.) to his
brother John, dated from St. James's, 26th August, 1688, he describes the
uneasiness of the court at the preparations making in Holland by the Prince
of {243} Orange. We doubt if this vicar-apostolic attempted to visit his
diocese; for, on the breaking out of the revolution at London in the
ensuing November, he was apprehended and committed to Newgate (Macaulay's
_History_, vol. ii. p. 563.), yet he was soon restored to liberty.
Foreseeing but faint hope of serving the cause of religion in such
turbulent times, he left England for the court of his exiled sovereign at
St. Germains, and, after staying some time, obtained permission to visit
the Eternal City. In 1693 Pope Innocent XII. made him an assistant prelate;
and on the feast of St. Louis, six years later, he sung the high mass at
Rome, in the French church, before many cardinals, invited and received by
the Cardinal de Bouillon. The Prince of Monacho, ambassador of France,
being then incognito, assisted in a tribune. Resigning his western
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