Notes and Queries, Number 179, April 2, 1853.: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
General
Notes and Queries, Number 179, April 2, 1853.: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
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The incident, however, is one too familiar in schoolboy life to make the
repetition of the story a matter of surprise. The property in an apple
growing within the reach of a boy's hand has from time immemorial been
in peril, and the law itself has not always regarded it as an object of
scrupulous protection. The old laws of the Rheingau, and (if I mistake
not) of some other states, warranted a wayfaring man in picking apples
from any tree, provided he did not exceed the number of three.
E. SMIRKE.
* * * * *
FOLK LORE.
_Subterranean Bells_ (Vol. vii., pp. 128. 200.).--In answer to J. J.
S.'s inquiry, I beg to state, that at Crosmere, near Ellesmere,
Shropshire, where there is one of a number of pretty lakes scattered
throughout that district, there is a tradition of a chapel having
formerly stood on the banks of the lake. And it is said that the belief
once was, that whenever the waters were ruffled by wind, the chapel
bells might be heard as singing beneath the surface. This, though
bearing on the subject of "submarine" or "subaqueous," rather than
"subterranean" bells, illustrates, I think, the tradition to which J. J.
S. refers.
J. W. M.
Hordley, Ellesmere.
_Welsh Legend of the Redbreast._--According to my old nurse (a
Carmarthenshire woman), the redbreast, like Prometheus, is the victim
~philanthrôpou tropou~. Not only the babes in the wood, but
mankind at large, are indebted to these deserving favourites. How could
any child help regarding with grateful veneration the little bird with
bosom red, when assured--
"That far, far, far away is a land of woe, darkness, spirits
of evil, and _fire_. Day by day does the little bird bear in
his bill a drop of water to quench the flame. So near to the
burning stream does he fly, that his dear little feathers are
_scorched_: and hence he is named Bron-_rhuddyn_.[5] To serve
little children, the robin dares approach the Infernal Pit. No
good child will hurt the devoted benefactor of man. The robin
returns from the land of _fire_, and therefore he feels the
_cold_ of winter far more than his brother birds. He shivers
in the brumal blast; hungry, he chirps before your door. Oh!
my child, then, in gratitude throw a few crumbs to poor
red-breast."
Why, a Pythagorean would have eaten a peacock sooner than one of us
would have injured a robin.
R. P.
[Footnote 5: Bron-rhuddyn = "breast-burnt," or
"breast-scorched."]
* * * * *
JOHNSONIANA.
I inclose you a transcript of a letter of Boswell's which I think worthy
of being permanently recorded, and am not aware of its having been
before in print.
Edinburgh, 11th April, 1774.
Dear Sir,
Public-domain text, read in full here on John Shaqi.
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