Notes and Queries, Number 187, May 28, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
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Notes and Queries, Number 187, May 28, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Troilus and Creseide_ seems to have been translated from the _Filostrato_
of Boccaccio, when {519} Chaucer was a young man, as we are informed by Dan
John Lydgate in the Prologue to his Translation of Boccaccio's _Fall of
Princes_, where he speaks of his "Maister Chaucer" as the "chefe poete of
Bretayne," and tells us that--
"_In youthe he made a translacion_
Of a boke which called is Trophe,
In Lumbard tongue, as men may rede and se,
_And in our vulgar, long or that he deyde_
Gave it the name of Troylous and Cresseyde."
Chaucer's translation is sometimes very close, sometimes rather free and
paraphrastic, as may be seen in the following examples:
"But right as floures through the cold of night
Yclosed, stoupen in hir stalkes lowe,
Redressen hem ayen the Sunne bright,
And spreaden in hir kinde course by rowe."
_Troilus and Creseide_, b. ii.
"_Come fioretto dal notturno gelo_
_Chinato e chiuso, poi che il Sol l' imbianca,_
_S'apre, e si leva dritto sopra il stelo._"
Boccaccio, _Il Filostrato_, iii. st. 13.
"She was right soche to sene in her visage
As is that wight that men on bere ybinde."
_Troilus and Creseide_, b. iv.
"_Essa era tale, a guardarla nel viso,_
_Qual donna morta alla fossa portata._"
_Il Filostrato_, v. st. 83.
"As fresh as faucon coming out of mew."
_Troilus and Creseide_, b. iii.
"_Come falcon ch' uscisse dal cappello._"
_Il Filostrato_, iv. st. 83.
"The Song of Troilus," in the first book of _Troilus and Creseide_, is a
paraphrase from one of the Sonnets of Petrarca:
"_S' Amor non e, che dunque e quel ch' i' sento?_
_Ma s' egli e Amor, per Dio che cosa, e quale?_
_Se buona, ond' e l' effetto aspro mortale?_"
Petrarca, _Rime in Vita di Laura_, Son. cii.
"If no love is, O God, what feele I so?
And if love is, what thing and which is he?
If love be good, from whence cometh my wo?"
_Troilus and Creseide_, b. i.
Chaucer evidently had the following lines of the _Paradiso_ in view when
writing the invocation to the Virgin in _The Second Nonnes Tale_:
"Vergine Madre, figlia del tuo Figlio,
Umile e alta piu che creatura,
Termine fisso d' eterno consiglio,
Tu se' colei, che l' umana Natura,
_Nobilitasti_ si, che il suo Fattore
Non disdegno di farsi sua fattura."
_Paradiso_, xxxiii, I.
"Thou maide and mother, doughter of thy Son,
Thou well of mercy, sinful soules cure,
In whom that God of bountee chees to won;
Thou humble and high over every creature,
Thou _nobledest_ so fer forth our nature,
That no desdaine the maker had of kinde
His Son in blood and flesh to clothe and winde."
_The Second Nonnes Tale_, 15,504.
Traces of Chaucer's proficiency in Italian are discoverable in almost all
his poems; but I shall conclude with two citations from _The Assembly of
Foules_:
Public-domain text, read in full here on John Shaqi.
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