Notes and Queries, Number 189, June 11, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 189, June 11, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 189, June 11, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"WORTH.--_Weorthe_, Anglo-Saxon, a field, &c. _Worth_ means land,
close, or farm. It does not necessarily imply any residence, although
thereon might be a hall or mansion. It likewise sometimes means nothing
more than road or public way. Hence it is connected with the names of
many places on our old roads, as Ainsworth, Edgeworth, on the Roman
military road to the north; Failsworth, Saddleworth, on the Roman
military road from Manchester to York; Unsworth, Pilsworth, on the old
road between Bury and Manchester; also Ashworth, Whitworth,
Butterworth, on old roads, and connected with old places, near
Rochdale. Whether originally land, closes, or farms, _worths_ were
acquired properties. The old expression of 'What is he worth?' in those
days meant, 'Has he land? Possesses he real property?' If he had
secured a _worth_ to himself, he was called a _worthy_ person, and in
consequence had _worship_, _i. e._ due respect shown him. A _worth_ was
the reward of the free; and perchance the fundamentals of English
freedom were primarily connected with such apparently trivial matters,
and produced such a race of _worthies_ as the proud Greeks and haughty
Romans might not be ashamed of. _Worth_ is pure Anglo-Saxon. The
Scandinavians applied it not in their intercourse with our island."
BROCTUNA.
Bury, Lancashire.
_Khond Fable_ (Vol. vii., p. 452.).--This fable is clearly from Lokman, of
which the following is Helot's translation:
"Une moustique se posa un jour sur la corne d'un taureau, et, pensant
qu'elle pouvait etre trop lourde pour lui, elle lui dit: 'Si je te suis
a charge, fais-le-moi savoir afin que je m'envole.' Le taureau lui
repondit: 'Je ne t'ai point sentie au moment ou tu es descendue, je ne
saurai pas davantage quand tu t'envoleras.' Cette fable regarde celui
qui cherche a s'attribuer de l'honneur et de la gloire tandis qu'il est
faible et meprisable."
The sense of the Bull's reply in Arabic seems to be:
"O you, whatever you are [_Ya hadi_], I did not know when you
descended, nor shall I know when you take yourself off [_Taterin_]."
A pointed reply, leaving the mosquito one horn of the dilemma.
T. J. BUCKTON.
Birmingham.
The following lines by Prior immediately occurred to my mind on perusing
J. C. R.'s interesting note. The points of resemblance between the two
fables are somewhat striking:
"'Say, sire of insects, mighty Sol!'
A fly on the chariot pole cried out,
'What blue-bottle alive
Did ever with such fury drive?'
"'Tell, Beelzebub, great father, tell!'
Says t'other, perch'd upon the wheel,
'Did ever any mortal fly
Raise such a cloud of dust as I?'"
MORAL.
"_My_ judgment turn'd the whole debate!
_My_ valour saved the sinking state!"
COWGILL.
Public-domain text, read in full here on John Shaqi.
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