Notes and Queries, Number 191, June 25, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 191, June 25, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 191, June 25, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
The Order of St. John of Jerusalem 628
REPLIES TO MINOR QUERIES:--Anticipatory Worship
of the Cross--Ennui--"Qui facit per alium, facit per
se," &c.--Vincent Family--Judge Smith--"Dimidiation"
in Impalements--Worth--"Elementa sex,"
&c.--"A Diasii 'Salve,'" &c.--Meaning of "Claret"
--"The Temple of Truth"--Wellborne Family
--Devonianisms--Humbug--George Miller, D.D.
--"A Letter to a Convocation Man"--Sheriffs
of Huntingdonshire and Cambridgeshire--Ferdinand
Mendez Pinto--"Other-some" and "Unneath"
--Willow Pattern--Cross and Pile--Old Fogie
--Another odd Mistake--Spontaneous Combustion
--Erroneous Forms of Speech--Ecclesia Anglicana--
Gloves at Fairs--The Sparrows at Lindholme, &c. 629
MISCELLANEOUS:--
Books and Odd Volumes wanted 634
Notices to Correspondents 634
Advertisements 634
* * * * *
Notes.
WITCHCRAFT IN SOMERSETSHIRE.
Perhaps the following account of superstitions now entertained in some
parts of Somersetshire, will be interesting to the inquirers into the
history of witchcraft. I was lately informed by a member of my congregation
that two children living near his house were bewitched. I made inquiries
into the matter, and found that witchcraft is by far less uncommon than I
had imagined. I can hardly adduce the two children as an authenticated
case, because the medical gentleman who attended them pronounced their
illness to be a kind of ague: but I leave the two following cases on record
in "N. & Q." as memorable instances of witchcraft in the nineteenth
century.
A cottager, who does not live five minutes' walk from my house, found his
pig seized with a strange and unaccountable disorder. He, being a sensible
man, instead of asking the advice of a veterinary surgeon, immediately went
to the white witch (a gentleman who drives a flourishing trade in this
neighbourhood). He received his directions, and went home and implicitly
followed them. In perfect silence, he went to the pigsty; and lancing each
foot and both ears of the pig, he allowed the blood to run into a piece of
common dowlas. Then taking two large pins, he pierced the dowlas in
opposite directions; and still keeping silence, entered his cottage, locked
the door, placed the bloody rag upon the fire, heaped up some turf over it,
and reading a few verses of the Bible, waited till the dowlas was burned.
As soon as this was done, he returned to the pigsty; found his pig
perfectly restored to health, and, _mirabile dictu!_ as the white witch had
predicted, the old woman, who it was supposed had bewitched the pig, came
to inquire after the pig's health. The animal never suffered a day's
illness afterwards. My informant was the owner of the pig himself.
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