Notes and Queries, Number 199, August 20, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Geneologists, etc.Various
History
Notes and Queries, Number 199, August 20, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Geneologists, etc.
Various
Questions and answers -- Periodicals
On the south side of the chancel of St. Giles' Church, Durham, is a
wooden effigy in full armour; the head resting on a helmet, and the hands
raised as in prayer. It is supposed to be the tomb of John Heath, who
became possessed of the Hospital of St. Giles Kepyer, and is known to
have been buried in the chancel of St. Giles' Church. He died in 1590. At
the feet of the wooden effigy, are the words "HODIE MICHI." The figure
was restored in colours about ten years ago.
CUTHBERT BEDE, B. A.
* * * * *
"COULD WE WITH INK," &c.
(Vol. viii., p. 127.)
The _bonâ fide_ author of the following lines--
"Could we with ink the ocean fill,
And were the heavens of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above,
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretch'd from sky to sky."
is Rabbi Mayir ben Isaac. The above eight lines are almost a literal
translation of four Chaldee ones, which form part of a beautiful ode on
the attributes of God, not unmixed with a considerable proportion of the
fabulous, which is sung in every synagogue during the service of the
first day of the feast of Pentecost.
May I now be permitted to ask you, or any of your numerous
correspondents, to inform me who was the _bonâ fide_ translator of Rabbi
Mayir ben Isaac's lines? The English lines are often quoted by itinerant
advocates of charity societies as having been found inscribed, according
to some, on the walls of a lunatic asylum, according to others, on the
walls of a prison, as occasion requires; but extempore quotations on
platforms are sometimes vague.
MOSES MARGOLIOUTH.
Wybunbury.
The verses are in Grose's _Olio_ (p. 292.), and are there said to be
written by nearly an idiot, then living (March 16, 1779) at Cirencester.
It happens, however, that long before the supposed idiot was born, one
Geoffrey Chaucer made use of the same idea, and the same expressions,
although applied to a totally different subject, viz. in his "Balade
warnynge men to beware of deceitful women:"--
"In soth to saie though all the yerth so wanne
Wer parchment smoth, white and scribbabell,
And the gret see, that called is th' Ocean,
Were tourned into ynke blackir than sabell,
Eche sticke a pen, eche man a scrivener able,
Not coud thei writin woman's treacherie,
Beware, therefore, the blind eteth many a flie."
Again in the "Remedie of Love," the same lines occur with a few slight
alterations.
In vol. x. of the _Modern Universal History_, p. 430. _note_, I meet with
this sentence:
Public-domain text, read in full here on John Shaqi.
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