The chapters are divided generally into four or five parts by means of the first letters of the alphabet. The letters are neither placed equidistant, nor do they always mark a fresh paragraph. It is not divided into verses. There are a few marginal references, and the chapter and letter of the parallel passages are given. Crosses are placed at the heads of most chapters, and also throughout the text, without much apparent regularity. It contains a few rude cuts of the Apostles, &c. The Epistles of St. Peter and St. John are placed before that to the Hebrews. Letters are frequently omitted in the spelling, and this is indicated by a dash placed over the one preceding the omitted letter. A slanting mark (/) is the most frequent stop used. I will transcribe a few lines exactly as they occur, only not using the black-letter. "B. As some spake of the temple/ howe yt was garnesshed with goodly stones and iewels he sayde. The dayes will come/ when of these thyngis which ye se shall not be lefte stone upon stone/ that shall not be throwen doune. And they asked hym sayinge/ Master wh[=e] shall these thynges be? And what sygnes wil there be/ when suche thynges shal come to passe."--St. Luke, ch. xxi. Land is spelt _londe_; saints, _sainctis_; authority, _auctorite_, &c. A. BOARDMAN. P.S. It commences at the 19th chapter of St. Matthew, and seems perfect to the 21st chapter of Revelation. * * * * * Minor Queries. _Ravilliac_.--I have read that a pyramid was erected at Paris upon the murder of Henry IV. by Ravilliac, and that the inscription represented the Jesuits as men-- "Maleficae superstitonis, quorum instinctu peculiaris adolescens (Ravilliac) dirum facinus instituerat."--_Thesaur. Hist._, tom. iv. lib. 95, ad ann. 1598. We are also informed that he confessed that it was the book of Mariana the Jesuit, and the traitorous positions maintained in it, which induced him to murder the king, for which cause the book (condemned by the parliament and the Sorbonne) was publicly burnt in Paris. Is the pyramid still remaining? If not, when was it taken down or destroyed, and by whom or by whose authority? CLERICUS (D). _Emblem on a Chimney-piece_.--In the committee room of the Church Missionary Society, Nos. 16. and 17. Upper Sackville Street, Dublin, a curious emblem-picture is carved on the centre of the white marble chimney-piece. An angel or winged youth is sleeping in a recumbent posture; one arm embraces a sleeping lion, in the other hand he holds a number of bell flowers. In the opposite angle the sun shines brightly; a lizard is biting the heel of the sleeping youth. I shall not offer my own conjectures in explanation of this allegorical sculpture, unless your correspondents fail to give a more satisfactory solution. ATH CELIATH. _"To know ourselves diseased," &c_.-- "To know ourselves diseased, is half the cure." Whence? C. MANSFIELD INGLEBY. Birmingham.