Notes and Queries, Number 201, September 3, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 201, September 3, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
S. Z. Z. S. justly observes that there are two points to be distinguished:
first, Cranmer's wish that Calvin should assist in a general union of the
churches protesting against Romish errors; second, Calvin's offer to assist
in settling the Church of England. He adds, "The latter was declined; and
the reason is demonstrated in Archbishop Laurence's _Bampton Lectures_." I
neither possess those lectures, nor the volume of Calvin's epistles; but
all I have seen of the correspondence between him and Cranmer, in the
Parker Society's editions of Cranmer, and of original letters between
1537-58, and in Jenkyns' _Remains of Cranmer_, indisposes me to believe
that Calvin made any "offer to assist in settling the Church of England."
It appears from Dean Jenkyns' note, vol. i. p. 346., that Archbishop
Laurence made a mistake in the order of the correspondence, calculated to
mislead himself; and as to Heylyn's assertion, _Eccles. Restaur._, p. 65.,
that Calvin made such an offer and "that the Archbishop (Cranmer) _knew_
the man and refused his offer," the Dean says:
"He gives no authority for the later part of his statement, and it can
hardly be reconciled with Cranmer's letter to Calvin of March 20,
1552."
The contemptuous expression, he "knew the man and refused his offer," is,
in fact, utterly irreconcilable with Cranmer's language in all his three
letters to Melancthon, to Bullinger, and to Calvin (Nos. 296, 297, 298. of
Parker Society's edition of _Cranmer's Remains_, and Nos. 283, 284, 285. of
Jenkyns' edition), where he tells each of the other two that he had written
to Calvin from his desire--
"Ut in Anglia, aut alibi, doctissimorum et _optimorum_ virorum synodus
convocaretur, in qua de puritate ecclesiasticae doctrinae, et praecipue de
consensu controversiae sacramentariae tractaretur."
Or, as he said to Calvin himself:
"Ut docti et pii viri, qui alios antecellunt eruditione et judicio,
convenirent."
Your correspondent seems to have used the word "demonstrated" rather in a
surgical than in its mathematical sense.
Having taken up my pen to supply you with an answer to this historical
inquiry, I may as well notice some other articles in your No. 199. For
example, in p. 167., L. need not have referred your readers to Halliwell's
_Researches in Archaic Language_ for an explanation of Bacon's word
"bullaces." The word may be seen in Johnson's _Dictionary_, with the
citation from Bacon, and instead of vaguely calling it "a small black and
tartish plum," your botanical readers know it as the _Prunus insititia_.
Public-domain text, read in full here on John Shaqi.
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