Notes and Queries, Number 206, October 8, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 206, October 8, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
[Phi].
I have always supposed, but I know not upon what authority, that the custom
of planting yew-trees in churchyards originated in the idea of supplying
the yeomen of the parish with bows, in the good old archery days.
IGNORAMUS.
* * * * *
STARS ARE THE FLOWERS OF HEAVEN.
(Vol. vii. _passim._)
I sent a Note to "N. & Q" some time ago, expressing my conviction that the
original _locale_ of this beautiful idea was in St. Chrysostom. but, as I
could not then give a reference to the passage which contained it, my
suggestion was of course not definite enough to call for attention. I am
now able to vindicate to the "golden-mouthed" preacher of Antioch this
expression of poetic fancy, the origination of which has excited, and
deservedly, so much inquiry among the readers of "N. & Q." It occurs in
Homily X., "On the Statues," delivered at Antioch. I transcribe the passage
from the translation in _The Library of the Fathers_:
"Follow me whilst I enumerate the meadows, the gardens, the flowering
tribes; all sorts of herbs and their uses, their odours, forms,
disposition; yea, but their very names; the trees which are fruitful
and the barren; the nature of metals; that of animals, in the sea or on
the land; of those that swim and those that traverse the air; the
mountains, the forests, the groves; _the meadow below and the meadow
above_; _for there is a meadow on the earth_, _and a meadow too in the
sky_, THE VARIOUS FLOWERS OF THE STARS; the rose below, and the rainbow
above!... Contemplate with me the beauty of the sky; how it has been
preserved so long without being dimmed, and remains as bright and clear
as if it had been only fabricated to-day; moreover the power of the
earth, how its womb has not become effete by bringing forth during so
long a time!" &c. Homily X., "On the Statues," pp. 178-9.
W. FRASER.
Tor-Mohun.
P.S.--Are the following lines, which contain this idea, and were copied
long ago from the poet's corner of a provincial paper, with the title of
"The Language of the Stars, a fragment," worth preserving?
"The stars bear tidings, voiceless though they are:
'Mid the calm loveliness of the evening air,
As one by one they open clear and high,
And win the wondering gaze of infancy,
They speak,--yet utter not. Fair heavenly flowers
Strewn on the floor-way of the angels' bowers!
'Twas HIS own hand that twined your chaplets bright,
And thoughts of love are in your wreaths of light,
Unread, unreadable by us;--there lie
High meanings in your mystic tracery;
Silent rebukings of day's garish dreams,
And warnings solemn as your own fair beams."
* * * * *
BOOKS BURNED BY THE COMMON HANGMAN.
(Vol. viii., p. 272.)
Public-domain text, read in full here on John Shaqi.
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