Notes and Queries, Number 217, December 24, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 217, December 24, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 217, December 24, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Propitiating the Fairies._--Having some years since, on a Sunday
afternoon, had occasion to ride on horseback between two towns in the
eastern part of Cornwall, I met a christening party, also on horseback,
headed by the nurse with a baby in her arms. Making a halt as I approached
her, she stopped me, and producing a _cake_, presented it to me, and
insisted on my taking it. Several years after, when in the Isle of Man, I
had the opportunity of hearing an elderly person relate several pieces of
folk lore respecting the witches and fairies in that island. It had been
customary, within his recollection, for a woman, when carrying a child to
be christened, to take with her _a piece of bread and cheese_, to give to
the first person she met, for the purpose of _saving the child from
witchcraft or the fairies_. Another custom was that of the "Queeltah," or
salt put under the churn _to keep off bad people_. Stale water was thrown
on the plough "to keep it from the _little {618} folks_." A cross was tied
in the tail of a cow "to keep her from _bad bodies_." On May morning it was
deemed of the greatest importance to avoid going to a neighbour's house for
fire; a turf was therefore kept burning all night at home. Flowers growing
in a hedge, especially green or yellow ones, were good to keep off the
fairies. And finally, the last cake was left "behind the turf-flag for the
little people."
J. W. THOMAS.
Dewsbury.
_Cornish Folk Lore: King Arthur in the Form of a Raven._--In Jarvis's
translation of _Don Quixote_, book II. chap. v., the following passage
occurs:
"'Have you not read, sir,' answered Don Quixote, 'the annals and
histories of England, wherein are recorded the famous exploits of King
Arthur, whom in our Castilian tongue we always call King Artus; of whom
there goes an old tradition, and a common one all over that kingdom of
Great Britain, that this king did not die, but that by magic art he was
turned into a raven; and that, in process of time, he shall reign
again, and recover his kingdom and sceptre; for which reason it cannot
be proved, that, from that time to this, any Englishman has killed a
raven?'"
Public-domain text, read in full here on John Shaqi.
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