Notes and Queries, Number 217, December 24, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 217, December 24, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I write this from memory: it is but a fragment of the whole, which I think
is printed, with variations, in Percy's _Reliques_. It is also worthy of
remark, that there is a resemblance also between the words which occur as
provincialisms in the same district, and some of those which are used in
Scotland; e.g. _whemble_ or _whommel_ (sometimes not aspirated, and
pronounced _wemble_), to turn upside down, as a dish. This word is Scotch,
although they do not pronounce the b any more than in _Campbell_, which
sounds very much like _Camel_.
B. H. C.
* * * * *
{615}
PENNSYLVANIAN FOLK LORE: CHRISTMAS.
This anniversary holds the same rank in the middle, southern, and western
states as Thanksgiving Day in the eastern states or New England, where,
owing to the Puritan origin of the bulk of the inhabitants, Christmas is
not much celebrated. In Pennsylvania many of the usages connected with it
are of German origin, and derived from the early settlers of the Teutonic
race, whose descendants are now a very numerous portion of the population.
The Christmas Tree is thus devised: It is planted in a flower-pot filled
with earth, and its branches are covered with presents, chiefly of
confectionary, for the younger members of the family.
When bed-time arrives on Christmas Eve, the children hang up their
stockings at the foot of their beds, to receive presents brought them by a
fabulous personage called _Krishkinkle_, who is believed to descend the
chimney with them for all the children who have been good during the
previous year. The word _Krishkinkle_ is a corruption of _Christ-kindlein_,
literally _Christ-infant_, and is understood to be derived from the fact
that a representation of the Infant Saviour in the manger formed part of
the decorations prepared for the children at Christmas.
If the children have not been good during the year previous, instead of
finding sugar-plums and other presents in their stockings on Christmas
morning, they discover therein a birch-rod. This is said to have been
placed there by _Pelsnichol_, or Nicholas with the fur, alluding to the
dress of skins in which he is said to be clad. Some make _Pelsnichol_
identical with _Krishkinkle_, but the more general opinion is that they are
two personages, one the rewarder of the good, the other the punisher of the
bad.
The functions ascribed to Krishkinkle in Pennsylvania are attributed to
Saint Nicholas, or Santa Claus in the State of New York, first settled by
the Hollanders. The following poem, written by Clement C. Moore, LL.D., of
New York, describes the performances of St. Nicholas on Christmas Eve, and
is equally applicable to our Krishkinkle:
Public-domain text, read in full here on John Shaqi.
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