Notes and Queries, Number 229, March 18, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 229, March 18, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
The learned Lorente has reprinted the "Concilium" also in his work entitled
_Monumens Historiques concernant les deux Pragmatiques Sanctions_. There
can, therefore, be no just grounds for doubting the character of this
precious article.
BIBLIOTHECAR. CHETHAM.
* * * * *
PULPIT HOUR-GLASSES.
(Vol. viii., pp. 82. 209. 279. 328. 454. 525.)
I should be glad to see some more information in your pages relative to the
_early_ use of the pulpit hour-glass. It is said that the ancient fathers
preached, as the old Greek and Roman orators declaimed, by this instrument;
but were the sermons of the ancient fathers an hour long? Many of those in
St. Augustine's ten volumes might be delivered with distinctness in seven
or eight minutes; and some of those of Latimer and his contemporaries, in
about the same time. But, Query, are not the _printed_ sermons of these
divines merely outlines, to be filled up by the preacher _extempore_? Dyos,
in a sermon preached at Paul's Cross, in 1570, speaking of the walking and
profane talking in the church at sermon time, also laments how they grudged
the preacher his _customary hour_. So that an hour seems to have been the
practice at the Reformation. {253}
The hour-glass was used equally by the Catholics and Protestants. In an
account of the fall of the house in Blackfriars, where a party of Romanists
were assembled to hear one of their preachers, in 1623, the preacher is
described as--
"Having on a surplice, girt about his middle with a linnen girdle, and
a tippet of scarlet on both his shoulders. He was attended by a man
that brought after him his book and _hour-glass_."--See _The Fatal
Vespers_, by Samuel Clark, London, 1657.
In the Preface to the Bishops' _Bible_, printed by John Day in 1569,
Archbishop Parker is represented with an _hour-glass_ at his right hand.
And in a work by Franchinus Gaffurius, entitled _Angelicum ac Divinum opus
Musice_, printed at Milan in 1508, is a curious representation of the
author seated in a pulpit, with a book in his hand; an _hour-glass_ on one
side, and a bottle on the other; lecturing to an audience of twelve
persons. This woodcut is engraved in the second volume of Hawkins' _History
of Music_, p. 333.
Public-domain text, read in full here on John Shaqi.
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