Notes and Queries, Number 230, March 25, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 230, March 25, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Dr. Isaac Barrow, Bishop of St. Asaph, was buried in a churchyard,
although, from his having generously repaired and endowed his cathedral, he
might be considered to have a claim of interment within its walls; and
Baldwin, the great civilian, severely censures this indecent liberty, and
questions whether he shall call it a superstition or an impudent ambition.
Lanfranc, Archbishop of Canterbury, was the first who made vaults under the
chancel, and even under the altar, when he rebuilt the choir of Canterbury,
about 1075.[3]
"The Irish long retained an attachment to their ancient customs and
pagan superstitions; and the custom of burying in consecrated ground
was not universal in Ireland in the twelfth century on the arrival of
the English, as we find it enjoined in the Council of Cashel, held in
1172, mentioned by Cambrensis. A short time since some small earthen
tumuli were opened on the Curragh of Kildare, under which skeletons
were found standing upright on their feet, and in their hands, or near
them, spears with iron heads. The custom of placing their dead erect
was general among all the northern nations, and is still retained in
Lapland and some parts of Norway; and the natives of North America bury
their dead sitting in holes in the ground, and cover them with a mound
of earth."--_Transactions of the R. Irish Academy_, vol. iii.
A Query I proposed (Vol. ii., p. 187.) in reference to the Trogloditæ never
having been answered, I shall, perhaps, be allowed to use this opportunity
myself to furnish an apposite and explanatory quotation, viz.--
"Troglodytæ mortui cervicem pedibus alligabant et _raptim cum risu et
jocis efferebant_, nullaque loci habita cura mandabant terræ; ac ad
caput cornu caprinum affigebant."--Coelii Rhodigini, _Lectiones
Antiquæ_, p. 792.
I shall conclude with the _rationale_ of the erect posture, as illustrated
by Staveley in his _History of Churches in England_:
"It is storied to be a custom among the people of Megara in Greece, to
be buried with their faces downwards; Diogenes gave this reason why he
should be buried after the same way, that seeing all things were
(according to his opinion) to be turned upside down in succeeding
times, he, by this posture, would at last be found with his _face
upwards, and looking towards heaven_."
BIBLIOTHECAR. CHETHAM.
[Footnote 1: Cole's MSS. vol. iv. p. 100.]
[Footnote 2: The Assembly at Edinburgh, in 1588, prohibited the burying in
kirks.]
[Footnote 3: Cole's MSS., vol. iv.]
In _Much Ado about Nothing_, Act III. Sc. 2., Don Pedro says:
"She shall be buried with her face upwards."
Theobald, Johnson, and Steevens have left notes upon this line. The
following passage is part of Steevens' note:
Public-domain text, read in full here on John Shaqi.
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