Notes and Queries, Number 230, March 25, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
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Notes and Queries, Number 230, March 25, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I forget the technicalities in which the objection to such a proposition
would be properly expressed; but it cannot well be denied that _all_
comprehends the whole genus, and expresses that whole collectively. If so,
the proposition affirms that the whole genus of trees must either be
acknowledged to be endogens, or else to be _all_ exogens. Does not such an
affirmation require the word _every_ to clear it from ambiguity? Will it be
cleared of ambiguity by saying, "Every tree is endogen or exogen?" Or must
we say "Every tree is either endogen or exogen?"
If your correspondents should happen to take down the second volume of
_Locke on Human Understanding_, b. III. ch. iii. § 11., on "Universals,"
his note will supply them with another knot to unravel, of which I would
gladly see their solution. For he has there said, "Three Bobaques are all
true and real Bobaques, supposing the name of that species of animals
belongs to them." Is this name formed in jest? For the philosopher
sometimes puts on an awkward affectation of humour in his replies to Bishop
Stillingfleet, to whom this note is addressed.
H. W.
* * * * *
HAS EXECUTION BY HANGING BEEN SURVIVED?
(Vol. ix., p. 174.)
Two instances of criminals being restored to life after having been hanged
are recorded, on good authority, to have occurred in this town. Henry of
Knighton (who was a Canon of Leicester Abbey) relates in his _Chronicle_
(col. 2627), under the year 1363, that--
"One Walter Wynkeburn having been hanged at Leicester, on the
prosecution of Brother John Dingley, Master of Dalby, of the order of
Knights Hospitallers, after having been taken down from the gallows as
a dead man, was being carried to the cemetery of the Holy Sepulchre of
Leicester, to be buried, began to revive in the cart, and was taken
into the church of the Holy Sepulchre by an ecclesiastic, and there
diligently guarded by this Leicester ecclesiastic to prevent his being
seized for the purpose of being hanged a second time. To this man King
Edward granted pardon in Leicester Abbey, and gave him a charter of
pardon, thus saying in my hearing, 'Deus tibi dedit vitam, et nos
dabimus tibi Cartam?"
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