Notes and Queries, Number 239, May 27, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 239, May 27, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
At first neither promises nor threats had any effect
on the prisoners, but at length the elder warrior consented to tell the
secret on condition that his two sons should first be put to death before
his eyes, alleging his fear, that when he returned to his own country, they
might cause him to be put to death for betraying the secret. Though
somewhat surprised at his request, the Irish chieftains immediately
complied with it, and the young men were slain. Then the old warrior
exclaimed, "Fools! I saw that your threats and your promises were beginning
to influence my sons; for they were but boys, and might have yielded: but
now the secret is safe, your threats or your promises have no effect on
me!" Enraged at their disappointment, the Irish soldiers hewed the stern
northman in pieces, and the coveted secret is still unrevealed.
In the South of Scotland a legend, almost word for word the same as the
above, is told of an old castle there, with the exception that, instead of
Danes, the old warrior and his sons are called Pechts. After the slaughter
of his sons the old man's eyes are put out, and he is left to drag on a
miserable existence: he lives to an immense old age, and one day, when all
the generation that fought with him have passed away, he hears the young
men celebrating the feats of strength performed by one of their number; the
old Pecht asks for the victor, and requests him to let him feel his wrist;
the young man feigns compliance with his request, but places an iron
crow-bar in the old man's hand instead of his wrist; the old Pecht snaps
the bar of iron in two with his fingers, remarking quietly to the astounded
spectators, that "it is a gey bit gristle, and has not much pith in it
yet." The story is told in the second volume of Chambers's _Edinburgh
Journal_, first series, I think; but I have not the volume at hand to refer
to. The similarity between the two legends is curious and interesting.
FRANCIS ROBERT DAVIES.
* * * * *
ARCHAIC WORDS.
(Vol. vii., p. 400., &c.)
The following list of words, which do not appear in Mr. Halliwell's
_Dictionary of Archaic Words_, may form some contribution, however small,
to the enlargement of that and of some of our more comprehensive English
dictionaries. It falls in with the desire already expressed in "N. & Q.;"
and, if the present paper seem worth inserting, may be followed by another.
In some few cases, though the word does appear in Mr. Halliwell's columns,
an authority is deficient; instances having as it were turned up, and in
rather uncommon sources, which seemed occasionally worth supplying. It must
be observed that the explanations given are, in some instances, mere
conjectures, and await more certain and accurate interpretation.
_Aege_, age. _The Festyvall_, fol. cxii. recto, edit. 1528.
_Advyse_, to view attentively. Strype's _Memorials_, under MARY, ch.
xxviii. p. 234., folio, or vol. iv. p. 384. edit. 1816.
Public-domain text, read in full here on John Shaqi.
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