Notes and Queries, Number 239, May 27, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 239, May 27, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"Augustus Cæsar on a time, as he was passing through Rome, and saw
certain strange women lulling apes and whelps in their arms: 'What!'
said he; 'have the women of these countries none other children?' So
may I say unto you [Dr. Cole], that make so much of Gerson, Driedo,
Royard, and Tapper: Have the learned men of your side none other
doctors? For, alas! these that ye allege are scarcely worthy to be
allowed amongst the _black guard_."--Bp. Jewel's _Works_ (P. S. ed.),
vol. i. p. 72.
This is, I think, an earlier example than any that has yet been given in
"N. & Q."
W. P. STORER.
Olney, Bucks.
"_Atonement_" (Vol. ix., p. 271.).--The word [Greek: katallagê], used by
Æschylus and Demosthenes, occurs 2 Cor. v. 19., Rom. xi. 15. v. 11. The
word _atonement_ bears two senses: the first, _reconciliation_, as used by
Sir Thomas More, Shakspeare, Beaumont and Fletcher, and Bishops Hall and
Taylor; the second, _expiation_, as employed by Milton, Swift, and Cowper.
In the latter meaning, we find it in Numbers, and other books of the Old
Testament, as the translation of [Greek: hilasma].
Waterland speaks of "the doctrine of expiation, atonement, or satisfaction,
made by Christ in His blood" (_Disc. of Fundamentals_, vol. v. p. 82.).
Barrow, Secker, and Beveridge use the word _atone_ or _atonement_ in this
combined sense of the term. R. Gloucester, Chaucer, and Dryden expressly
speak "at one," in a similar way; and, {504} not to multiply passages, we
may merely cite Tyndal:
"There is but one mediator, Christ, as saith St. Paul, 1 Tim. ii., and
by that word understand an _atone-maker_, a peace-maker, and bringer
into grace and favour, having full power so to do."--_Expos. of Tracy's
Testament_, p. 275., Camb. 1850.
MACKENZIE WALCOTT, M.A.
As a contribution towards the solution of J. H. B.'s Query, I send you the
following extracts from Richardson's _Dictionary_:
"And like as he made the Jewes and the Gentiles _at one_ between
themselves, even so he made them both _at one_ with God, that there
should be nothing to break the _atonement_; but that the thynges in
heaven and the thynges in earth shoulde be ioyned together as it were
into _one_ body."--_Udal_, _Ephesians_, c. ii.
"Paul sayth, 1 Tim. ij., 'One God, one Mediatour (that is to say,
aduocate, intercessor, or an _atonemaker_) betwene God and man: the man
Christ Jesus, which gaue himself a raunsom for all men."--Tyndal,
_Workes_, p. 158.
I am unacquainted with the work referred to in the first extract. The
second is from _The Whole Works of W. Tindal, John Frith, and Dr. Barnes_
[edited by Foxe], Lond. 1573. The title of the work which contains the
passage is, _The Obedience of a Christian Man, set forth by William
Tindal_, 1528, Oct. 2.
[Greek: Halieus].
Dublin.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account