Notes and Queries, Number 242, June 17, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 242, June 17, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I agree with Mr. Trench in thinking, that neither of these derivations is
the correct one. But I am obliged, quite as decidedly, to reject that which
he proceeds to offer. He thinks that we owe--
"_Bigot_ rather to that profound impression which the Spaniards made
upon all Europe in the fifteenth and the following century. Now the
word _bigote_," he continues, "means in Spanish 'moustachio;' and as
contrasted with the smooth, or nearly smooth, upper lip of most other
people, at that time the Spaniards were the 'men of the moustachio'....
That they themselves connected firmness and resolution with the
mustachio; that it was esteemed the outward symbol of these, it is
plain from such phrases as 'pombre de bigote,' a man of resolution;
'tener bigotes,' to stand firm. But that in which they eminently
displayed their firmness and resolution in those days was their
adherence to whatever the Roman see imposed and taught. What then more
natural, or more entirely according to the law of the generation of
names, than that this striking and distinguishing outward feature of
the Spaniard should have been laid hold of to express that character
and condition of mind which eminently were his, and then transferred to
all others who shared the same?"
Of this it must be admitted, that "se non e vero, e ben trovato." And the
only reason for rejecting such an etymology is the existence of another
with superior claims.
_Bigot_ is derived, as I think will be hardly doubted on consideration,
from the Italian _bigio_, grey. Various religious confraternities, and
especially a branch of the order of St. Francis which, from being parcel
secular and parcel regular, was called "Terziari di S. Francesco," clothed
themselves in grey; and from thence were called _Bigiocchi_ and _Bigiotti_.
And from a very early period, the word was used in a bad sense. {561}
Menage, in his _Origini della Lingua Italiana_, under the word BIZOCO,
writes:
"Persono secolare vestita di abito di religione. Quasi 'bigioco' perche
ordinariamente gli Ipocriti, e coloro che si fanno dell' ordine di S.
Francesco si vestono di bigio."
And Sansovino on the _Decameron_ says that--
"_Bizocco_ sia quasi _Bigioco_, o _Bigiotto_, perchè i Terziari di S.
Francesco si veston di bigio."
Abundance of instances might be adduced of the use of the term _bizocco_ in
the sense of hypocrite, or would-be saint. And the passage which Mr. Trench
gives after Richardson from Bishop Hall, where _bigot_ is used to signify a
pervert to Romanism, "he was turned both _bigot_ and physician," seems to
me to favour my etymology rather than that from the Spanish; as showing
that the earliest known use of the term was its application to a Popish
religionist. The "pervert" alluded to had become that which cotemporary
Italians were calling a _bigiotto_. Must we not conclude that Bishop Hall
drew his newly-coined word thence?
T. A. T.
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