Notes and Queries, Number 242, June 17, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 242, June 17, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 242, June 17, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
At Marchington, in Staffordshire, the custom exists of having what is
called a "Rantipole Riding" for every man who beats his wife. The ceremony
is performed with great care and solemnity. A committee is formed to
examine into the case. Then the village poet is employed to give a history
of the occurrence in verse. The procession goes round in the evening with a
cart, which serves as a stage on which the scene is acted and from which
the verses are recited. The custom has been there observed, with so much
judgment and discretion, that it has been productive of much good, and has
now almost entirely put a stop to this disgraceful practice. I can remember
several "ridings" in my younger days.
H. B.
MR. POTTER will find, upon referring to Vol. i., p. 245., that this custom
prevails in Gloucestershire, with the substitution of _straw_ for _chaff_.
I have seen the Gloucestershire version both in Kent and Sussex, and have
received an explanation of it similar to MR. POTTER'S own supposition.
G. WILLIAM SKYRING.
Somerset House.
_Faithful Commin_ (Vol. ix., p. 155.).--Your correspondent W. H. GUNNER
will find a detailed account of Faithful Commin in _Foxes and Firebrands_,
a tract of which mention has been made in various Numbers of "N. & Q." It
is there said to be extracted from the Memorials of Cecil Lord Burleigh,
from whose papers it was transmitted to Archbishop Ussher. "The papers of
the Lord Primate coming to the hands of Sir James Ware, his son, Robert
Ware, Esq., has obliged the public by the communication of them."
[Greek: Halieus.]
Dublin.
_Heraldic Anomaly_ (Vol. ix., p. 430.).--TEE BEE'S description of the arms
on St. John's Gate is somewhat defective. They are engraved, and more
completely described, in Cromwell's _History of Clerkenwell_ [1828], p.
128.
W. P. STORER.
Olney, Bucks.
_Odd Fellows_ (Vol. ix., p. 327.).--C. F. A. W. will find some of the Odd
Fellows' secrets disclosed in a small volume entitled _A Ritual and
Illustrations of Free Masonry, &c._, by a Traveller in the United States
(third thousand): published by James Gilbert, 49. Paternoster Row, 1844.
The Odd Fellows date from Adam, who was the odd and solitary representative
of the human race before the creation of Eve.
KENNEDY MCNAB.
"_Branks_" (Vol. ix., p. 336.).--The word _branks_ does occur in Burns, and
signifies "wooden curb," but it is not in that sense it is used by Wodrow.
The _branks_ of the Covenanters was an iron collar and chain firmly fixed
to a tree, or post, or pillar, about three feet from the ground. This was
locked round the neck of the luckless offender, who was thus obliged to
remain in a most inconvenient and painful crouching posture, being neither
able to stand nor lie. Many of these are still to be seen in the
neighbourhood of the residences of old Highland families who, ere Lord
Hardwicke's Jurisdiction Act, exercised the powers of pit and gallows.
There is one at the entrance to Culloden House, near Inverness.
KENNEDY MCNAB.
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