"If we physically consider the union of the soul with the body by the mediation of the spirit, then we cannot rationally conceive that the soul doth utterly forsake that union, until by putrefaction, tending to an absolute mutation, it is forced to bid farewell to its beloved tabernacle; for its not operating _ad extra_ to our senses, doth not necessarily infer its total absence. And it may be, that there is more in that of _Abel's blood crying unto the Lord from the ground_, in a physical sense than is commonly conceived," &c. Sir Kenelm Digby (I think I remember) has also made some curious remarks on this subject, in his observations on the _Religio Medici_ of Sir T. Brown. J. SANSOM. _Easter Eggs._-The custom of dyeing eggs at Easter (alluded to, Vol. i., pp. 244. and 397.) prevails in different parts of Cumberland, and is observed in this city probably more specially than in any other part of England. On Easter Monday and Tuesday the inhabitants assemble in certain adjacent meadows, the children all provided with stores of hard-boiled eggs, coloured or ornamented in various ways,--some being dyed an even colour with logwood, cochineal, &c.; others stained (often in a rather elegant manner) by being boiled in shreds of parti-coloured ribbons; and others, again, covered with gilding. These they tumble about upon the grass until they break, when they finish off by eating them. These they call _pace_-eggs, being no doubt a corruption for _pasche_. This custom is mentioned by Brande as existing among the modern Greeks; but I believe it will be found more or less in almost all parts of Christendom. I observed when in Syria during Easter quantities of eggs similarly dyed; but it did not occur to me at the time to inquire whether the practice was connected with the season, and whether it was not confined to the native Christians. Information upon this point, and also upon the general origin of this ancient custom, would be interesting. A SUBSCRIBER. Carlisle, June 3. 1850.