_Three Dukes_ (Vol. ii., p. 9.).--I should like a more satisfactory answer to this Query than that I given by C. (Vol. ii., p. 46.). I can give the I names of _two_ of the Dukes (viz. Monmouth and Albermarle); but who was the _third_, and where can a _detailed account_ of the transaction be found? In Wades' _British History chronologically arranged_, 3rd edit. p. 230, is the following paragraph under the date of Feb. 28, 1671 (that is, 1670-1):-- "The Duke of Monmouth, who had contrived the outrage on Coventry, in a drunken frolic with the young Duke of Albemarle and others, deliberately kills a ward-beadle. Charles, to save his son, pardoned all the murderers." The date given in the _State Poems_ is Sunday morning, Feb. 26th, 1670-71. Mr. Lister, in his _Life of Edward, Earl of Clarendon_ (vol. ii. p. 492.), alludes to the affair:-- "The King's illegitimate son Monmouth, in company with the young Duke of Albemarle and others, kills a watchman, who begs for mercy, and the King pardons all the murderers." C.H. Cooper Cambridge, June 24, 1850. _Bishops and their Precedence_ (Vol. ii., p. 9.).--I believe bishops have their precedence because they are both _temporal_ and _spiritual_ barons. Some I years ago, I took the following note from the _Gentleman's Mag_. for a year between 1790 and 1800; I cannot say positively what year (for I was very young at the time, and unfortunately omitted to "note" it):-- "Every Bishop has a temporal barony annexed to his see. The Bishop of Durham is Earl of Sudbury and Baron Evenwood; and the Bishop of Norwich is Baron of Northwalsham." Query, where may the accounts of the respective baronies of the bishoprics be found? HENRY KERSLEY. _Why Moses represented with Horns_.--Your correspondent H.W. (Vol. i, p. 420.) refers the origin of what he calls the strange practice of making Moses appear horned to a mistranslation in the Vulgate. I send you an extract from Coleridge which suggests something more profound the such an accidental cause; and explains the statement of Rosenmüller (p. 419.), that the Jews attributed horns to Moses "figuratively for power:"--