Notes and Queries, Number 49, October 5, 1850Various
History
Notes and Queries, Number 49, October 5, 1850
Various
Questions and answers -- Periodicals
P. 191.--_The Free Trade Club_ was dissolved before the publication of
this edition of the _Handbook_.
P. 192.--And to Sir John Herschel, on his return from the Cape of Good
Hope.
P. 210. _Royal Society._--From a letter of Dr. Charles Hutton, in the
_Newcastle Magazine_ (vol. i. 2nd series), it appears that at the time
of Dr. Dodd's execution the Fellows were in the habit of adjourning,
after the meetings, to Slaughter's Coffee House, "to eat oysters," &c.
The celebrated John Hunter, who had attempted to resuscitate the
ill-fated Doctor, was one of them. "The Royal Society Club" was
instituted by Sir Joseph Banks.
P. 221. _Hanover Square._--Blank date.
P. 337. _Millbank Prison._--It was designed, not by "Jeremy Bentham,"
but by his brother, the great mechanist, Sir Samuel Bentham. In passing,
it may be remarked that the Royal Military Academy, Woolwich, is
constructed on the same principle, and, as was stated in the _Mechanics'
Magazine_, on authority, a year or two ago, by the same engineer.
General rumour has, however, attributed the design to his gracious
Majesty George III; and its being so closely in keeping with the known
spirit of _espionage_ of that monarch certainly gave countenance to the
rumour. It may be as well to state, however, that, so designed and so
built, it has never yet been so used.
P. 428.--_Benbow_, not a native of Wapping, but of Shrewsbury. A life of
him was published nearly forty years ago, by that veteran of local and
county history, Mr. Charles Hulbert, in the _Salopian Magazine_.
P. 499. _Whitfield._--Certainly not the founder of the Methodists, in
the ordinary or recognised acceptation of the term. John Wesley was at
the head of that movement from the very first, and George Whitfield and
Charles Wesley were altogether subordinate to him. Wesley and Whitfield
parted company on the ground of Arminianism _versus_ Calvinism. For a
while the two sects kept the titles of "Arminian Methodists" and
"Calvinistic Methodists." The latter made but little ground afterwards,
and the distinctive adjective was dropped by the Wesleyans when the
Whitfieldites had ceased to be a prominent body.
Public-domain text, read in full here on John Shaqi.
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