ANTI-POPERY.--A Large Examination taken at Lambeth, according to His Majesties Direction, point by point, of M. GEO. BLACKWELL made Archpriest of England, by Pope Clement VIII. &c., 4to., half bound (rare), 1l. 1s. 1607.--History (the) of the Damnable Popish Plot, 8vo., 14s. 6d., 1680.--Foxes and Fire-brandes, or, A Specimen of the Dangers and Harmony of Popery and Seperation, 4to., half bound, 10s. 6d., 1680.--Plot (the) in a Dream, or, The Discoverer in Masquerade, 18mo., plates, calf, neat, (rare), 1l. 1s.--Steel's Romish Ecclesiastical History, 12mo., calf, neat, 5s., 1714.--Gabr. de Emilianne's Fraudes of the Romish Monks and Priests, 2 vols., 8vo., 14s. 6d., 1691--William's (Gr. Bishop of Ossory), Looking Glass for Rebels, 4to., 16s. 6d., 1643.--Histoire de la Papesse Jeanne, 2 vols., 12mo., plates, calf, neat, 16s., 6d., 1720.--Owen's (L.) Jesuites Looking-glass, 4to., half bound, 14s. 6d., 1629.--A Piece of Ordanance invented by a Jesuit for Cowards that fight by Whisperings, &c.; and Six other Curious Tracts in the Vol., 4to., 1l. 1s.--Smith's (Jno.) Narrative of the late Horrid and Popish Plot, &c.; and Nine other Curious Tracts in the Vol., folio, 1l. 11s. 6d.--Marvel's on the Growth of Popery, and various other Tracts, folio, 16s. 6d., 1671-81.--Foxe's Acts and Monuments by BRIGHT, (black letter), 4to., neat, 1l. 11s. 6d., 1589.--Carleton's (Bishop of Chichester) Thankfull Remembrancer of God's Mercie, 4to., calf, neat, 1l. 5s., 1630.--With other Rare and Curious Books on Sale at W.H. ELKINS, 47. Lombard Street, City. * * * * * On the 27th instant, fcp. 8vo. price 7s. 6d., a Third Series of PLAIN SERMONS addressed to a COUNTRY CONGREGATION. By the late Rev. EDWARD BLENCOWE, Curate of Teversal, Notts; and formerly Fellow of Oriel College, Oxford. Also, A NEW EDITION of the FIRST SERIES, and a SECOND EDITION of the SECOND SERIES, price 7s. 6d. each. "Their style is simple; the sentences are not artfully constructed; and there is an utter absence of all attempt at rhetoric. The language is plain Saxton language, from which 'the men on the wall' can easily gather what it most concerns them to know. "Again, the range of thought is not high and difficult, but level and easy for the wayfaring man to follow. It is quite evident that the author's mind was able and cultivated; yet as a teacher to men of low estate, he makes no displays of eloquence or argument. "In the statements of Christian doctrine the reality of Mr. Blencowe's mind is very striking. There is a strength, and a warmth, and a life, in his mention of the great truths of the Gospel, which show that he spoke from the heart, and that, like the Apostle of old, he could say--'I believe, and therefore have I spoken.'