Notes and Queries, Number 64, January 18, 1851Various
History
Notes and Queries, Number 64, January 18, 1851
Various
Questions and answers -- Periodicals
_Mock-Beggar_ (Vol. ii., p. 478.).--The origin of this term was discussed
in the _Gentleman's Magazine_ in 1840. Two localities so called were cited
(vol. xiv. p. 114.), with the opinion of Sir William Burrell, that some
buildings so named at Brighton had been "a mendicant priory." Another
writer (p. 331.) suggested that the term was applied to country houses when
deserted or unoccupied; or to rocks, as one near Bakewell, where the
semblance of a ham might attract a wayfarer from the high road, only to
deceive his expectations of relief.
J.G.N.
_Cardinal Chalmers_ (Vol. ii., p. 493.).--The insignia mentioned by your
correspondent S.P., in No. 60, are very common among Roman Catholic
ecclesiastics on the Continent, and are frequently to be seen on tombs. The
hat and tassels are appropriated to Notaries Apostolic of the Holy Roman
See, as well as to Cardinals and the dignity having some privileges
attached to it, it is sought after by ecclesiastics of standing.
HYDE CLARKE.
_Binsey, God help me!_ (Vol. i., p. 247.).--I remember the _same_ words
respecting the village of Binsey, half-way between Oxford and Godstow.
During the winter and spring months it was nearly all under water, like
Port Meadow, on the opposite side of the river: so if you asked a Binseyite
in winter where he came from, the answer was as above; if in summer,
"Binsey, where else?"
CHAS. PASLAM.
_Midwives Licensed_ (Vol. ii., p. 408.).--On this subject I would refer
S.P.H.T. to Burn's _Ecclesiastical Law_, under the head of "Midwives,"
which is all nearly that can be ascertained at present on that head. Among
other things it says in the oath taken of them,--
"You shall not in anywise use or exercise any manner of witchcraft,
charm, or sorcery, invocation, or other prayers, than may stand with
God's law and the king's."
M.C.R.
_Dr. Timothy Thruscross_ (Vol. ii., p. 441.)--There are frequent notices of
Dr. Thristcross, or Thruscross, in Dr. Worthington's correspondence. (See
Vol. i. of same, edited for the Chetham Society. Index, voc.
"Thristcross.") Dr. Worthington observes, p. 219., "I did love to talk with
worthy Mr. Thirstcross, who knew Mr. Ferrar and Little Gidding."
JAS. CROSSLEY.
{45}
_History of Bohemian Persecution_ (Vol. ii., p. 358.).--See note to
Worthington's _Diary and Correspondence_, vol. i. p. 154., for a notice of
this work of Comenius, and his other publications relating to the Bohemian
church.
JAS. CROSSLEY.
"_Earth has no Rage_" (Vol. iii., p. 23.).--
"Earth has no rage like love to hatred turn'd,
And hell no fury like a woman scorn'd."
These are the concluding lines of Act III. of Congreve's _Mourning Bride_.
They stand, however, thus, in the edition to which I have referred:
"Heaven has no rage like love to hatred turn'd,
Nor hell a fury like a woman scorn'd."
JAS. CROSSLEY.
Manchester, 11. Jan. 1851.
_Couplet in De Foe_ (vol. ii., p. 310.).
Public-domain text, read in full here on John Shaqi.
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