Notes and Queries, Number 66, February 1, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 66, February 1, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
The earliest edition of _The Visions_ which I have been able to discover,
is at "London: printed for Edward Midwinter, at the Looking Glass upon
London Bridge, price, bound, one shilling;" without date. It was printed
early in the reign of George I.; this is seen in an advertisement of books
at the end, among which is _The Lives of the Monarchs of England to his
present Majesty King George_. It is entitled, _The Visions of John Bunyan,
being his last remains_. There is no account of either of this, or the
_Heart's Ease_, in _The Struggler for the Preservation of Mr. John Bunyan's
Labours_. This gives a list of forty-three works published by him, and of
seventeen left by him at his decease for publication. If _The Visions_ were
written by him, it must have escaped the search of his widow and surviving
friends; but the style at once proves that it was not a production of his
prolific pen. Bunyan's style was remarkably simple and plain. The following
phrases extracted from _The Visions_ will carry conviction to every
reader:--
"Mormo's of a future state," "metempsychosis of nature," "nefandous
villanies," "diurnal and annual," "my visive faculty,"
"soul-transparent and diaphonous," "translucid ray," "terrene
enjoyments," "our minds are clarified," "types both of the ante and
post-diluvian world," "the tenuity thereof," "the aereal heavens,"
"effluxes of divine glory," "all aenigmas," "corruscations of his divine
nature," "Solomon's mystick epithalamium," "the epiphonema,"
"propinquity in nature," "diversified refractions," "too bright and too
diaphonous," "sweet odes and eniphalamics," "amarantine crown," "bright
corruscancy," "palinodies and elegies," "no cataplasm," "eccentricks
quite exterminate," "mutual assassinates," &c. &c.
Such phrases and terms plain John Bunyan utterly despised. They prove, as
does the whole plan of the treatise, that it must have been a very
different man to the author of the _Pilgrim's Progress_ who wrote these
_Visions_.
Public-domain text, read in full here on John Shaqi.
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