"Sir John Davis, the author of _Reports_, and several other legal works, and a poet of considerable repute, was of this Society [_i.e._ the Middle Temple]. His father was a member of New Inn, and a practitioner of the law in Wiltshire. At the Middle Temple, young Davis became rather notorious for his irregularities, and having beaten Mr. Richard Martin (also a poet, and afterwards Recorder of London) in the hall, he was expelled the house. Afterwards, through the influence of Lord Chancellor Ellesmere, he was restored to his position in the Middle Temple; and, in 1601, was elected a Member of the House of Commons. In 1603, he was appointed by King James Solicitor-General in Ireland. In 1606, he was called to the degree of Serjeant-at-Law; and, in the following year, was knighted by the King at Whitehall. In 1612, he published a book on the state of Ireland, which is often referred to; and soon afterwards he was appointed King's Serjeant, and Speaker of the House of Commons in Ireland. On his return to England he published his reports of cases adjudged in the King's Court in Ireland,--the first reports of Irish cases made public. The preface to these reports is very highly esteemed. It has been said to vie with Coke in solidity and learning, and equal Blackstone in classical illustration and elegant language. Sir John Davis died 7th of December, 1626." It is amusing to see how erroneous statements creep into ordinary biography. Headley, as we have just seen, calls Davies "a man of _low_ extraction;" and now we find a more recent biographer adding (without the shadow of an authority), "at the Middle Temple, young Davies became _rather notorious for his irregularities_!" Davies's quarrel with Richard Martin is alluded to by Wood. After speaking of his admission into the Middle Temple, and of his being made a barrister (July, 1595), that writer adds:-- "But so it was that he [Sir John Davies] being a high-spirited young man, did, upon some little provocation or punctilio, bastinado Rich. Martin (afterwards Recorder of London) in the Common Hall of the Middle Temple, while he was at dinner. For which act being forthwith [February, 1597-8] expell'd, he retired for a time in private, lived in Oxon in the condition of a sojourner, and follow'd his studies, tho' he wore a cloak. However, among his serious thoughts, making reflections upon his own condition, which sometimes was an affliction to him, he composed that excellent philosophical and divine poem called _Nosce Teipsum_."