Notes and Queries, Number 68, February 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 68, February 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 68, February 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Some readers of "NOTES AND QUERIES" may be interested in a reading of a few
lines in this poem which varies from that given in Pickering's edition of
the _Poems_, 1844. In that edition the verses I refer to stand thus (p.
69):
"For in his own, and in his Father's might,
The Saviour comes! While as the Thousand Years
Lead up their mystic dance, the Desert shouts!
Old Ocean claps his hands! The mighty Dead
Rise to new life, whoe'er from earliest time
With conscious zeal had urged Love's wondrous plan,
Coadjutors of God."
I happen to be in possession of these lines as originally written, in
Coleridge's own hand, on a detached piece of paper. It will be seen that
they have been much altered in the printed edition above cited. I am now
copying from Coleridge's autograph:
"For in his own, and in his Father's Might,
Heaven blazing in his train, the SAVIOUR comes!
To solemn symphonies of Truth and Love
The THOUSAND YEARS lead up their mystic dance.
Old Ocean claps his hands, the Desert shouts,
And vernal Breezes wafting seraph sounds
Melt the primaeval North. The Mighty Dead
Rise from their tombs, whoe'e[r] from earliest time
With conscious zeal had aided the vast plan
Of Love Almighty."
The variations of the printed poem from this MS. fragment appear to me of
sufficient importance to warrant my supposition that many readers and
admirers of Coleridge may be glad to have the original text restored.
H. G. T.
Launceston.
* * * * *
FOLK LORE.
_Lammer Beads_--Lammer, or Lama beads are so called from an order of
priests of that name among the western Tartars. The Lamas are extremely
superstitious, and pretend to magic. Amber was in high repute as a charm
during the plague of London, and was worn by prelates of the Church. John
Baptist Van Helmont (_Ternary of Paradoxes_, London, 1650) says, that
"A translucid piece of amber rubbed on the jugular artery, on the hand
wrists, near the instep, and on the throne of the heart, and then hung
about the neck,"
was a most certain preventative of (if not a cure for) the plague; the
profound success of which Van Helmont attributes to its magnetic or
sympathetic virtue.
BLOWEN.
* * * * *
_Engraved Warming-pans_.--Allow me to add another illustration to the list
furnished by H. G. T., p. 84. One which I purchased a few years ago of a
cottager at Shotover, in Oxfordshire, has the royal arms surmounted by
C. R., and surrounded by
"FEARE GOD HONNOR Y^E KING, 1662."
The lid and pan are of brass, the handle of iron.
E. B. PRICE.
* * * * *
_Queen Elizabeth's Christening Cloth_.--The mention (in the first No. of
your 3rd Vol.) of some damasked linen which belonged to James II. reminds
me of a relic which I possess, and the description of which may interest
some of your readers.
Public-domain text, read in full here on John Shaqi.
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