Notes and Queries, Number 68, February 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 68, February 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
1. Are we not apt to underrate the number of Romanised Celts remaining in
England after the Saxon Conquest? The victors would surely enslave a vast
multitude, and marry many Celtic women; while those who fled at the first
danger would gradually return to their old haunts. Under such
circumstances, that the language should have been changed is no wonder.
2. Long before the Norman Conquest there was a great intercourse between
England and France, and many settlers from the latter country came over
here. This, by the way, may account for that gradual change of the
Anglo-Saxon language mentioned as observable prior to the Conquest.
3. The army of the Conqueror was recruited from all parts of France, and
was not simply Norman. When the men who composed it came into possession of
this country, they clearly must have sent home for their wives and
families; and many who took no part in the invasion no doubt came to share
the spoils. Taking this into account, we shall find the Norman part of the
population to have borne no small proportion to the _then_ inhabitants of
England. It is important to bear in mind the probable increase of
population since 1066 A.D.
TERRA MARTIS.
_True Blue._--I find the following account of this phrase in my note-book,
but I cannot at present say whence I obtained it:--
"The first assumption of the phrase 'true blue' was by the Covenanters
in opposition to the scarlet badge of Charles I., and hence it was
taken by the troops of Leslie in 1639. The adoption of the colour was
one of those religious pedantries in which the Covenanters affected a
Pharisaical observance of the scriptural letter and the usages of the
Hebrews; and thus, as they named their children Habakkuk and
Zerubbabel, and their chapels Zion and Ebenezer, they decorated their
persons with blue ribbons because the following sumptuary precept was
given in the law of Moses:--
"'Speak to the children of Israel, and tell them to make to themselves
fringes on the borders of their garments, putting in them ribbons of
blue.'"--_Numb._ xv. 38.
E. L. N.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account