Notes and Queries, Number 72, March 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 72, March 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 72, March 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I am glad to perceive that some of the correspondents of "NOTES AND
QUERIES" are turning their attention to the elucidation of Chaucer. The
text of our father-poet, having remained as it were in fallow since the
time of Tyrwhitt, now presents a rich field for industry; and, in offering
free port and entry to all comments and suggestions, to be there sifted and
garnered up, the pages of "NOTES AND QUERIES" may soon become a depository
from which ample materials may be obtained for a new edition of Chaucer,
now become an acknowledged desideratum.
One excellent illustration has lately been added, at page 133., in a note
without signature upon "Nettle in, dock out." If _confirmed_[1], it will
furnish not only a most satisfactory explanation of that hitherto
incomprehensible phrase, but also a curious example of the faithful
preservation of an exact form of words through centuries of oral tradition.
And if the note which precedes it, at page 131., upon a passage in Palamon
and Arcite, is less valuable, it is because it is deficient in one of the
most essential conditions which such communications ought to possess--that
of originality. No suggestion ought to be offered which had been previously
published in connexion with the same subject: at least in any _very
obvious_ place of reference, such as notes or glossaries already appended
to well-known editions of the text.
Now the precise explanation of the planetary distribution of the
twenty-four hours of the day, given by [Greek: e]. in the first portion of
his communication, was anticipated seventy or eighty years ago by Tyrwhitt
in his note upon the same passage of Palamon and Arcite. And with respect
to [Greek: e].'s second explanation of the meaning of "houre inequal," that
expression also has been commented upon by Tyrwhitt, who attributes it to
the well-known expansive duration of ancient hours, the length of which was
regulated by that of the natural day at the several seasons of the year:
hence an _inequality_ always existed; except at the equinoxes, between
hours before, and hours after, sunrise. This is undoubtedly the true
explanation, since Chaucer was, at the time, referring to hours before and
after sunrise upon the same day. On the contrary, [Greek: e].'s ecliptic
hours, if they ever existed at all (he has cited no authority), would be
obviously incompatible with the planetary disposition of the hours first
referred to.
I shall now, in my turn, suggest explanations of the two new difficulties
in Chaucer's text, to {202} which, at the conclusion of his note, [Greek:
e]. has drawn attention.
Public-domain text, read in full here on John Shaqi.
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