Notes and Queries, Number 76, April 12, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 76, April 12, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 76, April 12, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Salgado's Slaughter-house_ (Vol. ii., p. 358.).--Your correspondent asks,
Who was Salgado? and his question has not yet, I believe, been answered.
James Salgado, whose name does not appear in any biographical dictionary,
though it deserves to do, and whose pieces are unnoticed in Peck's
Catalogue, though they should certainly not have been omitted, was a
Spanish priest, who renounced the Roman Catholic belief, and was imprisoned
by the Inquisition, and after undergoing many sufferings made his escape to
England in the latter part of the reign of Charles II. His history is
contained in _An Account of his Life and Sufferings_, in a 4to. tract in my
possession, entitled, _A Confession of Faith of James Salgado, a Spaniard,
and sometimes a Priest in the Church of Rome_, London, 1681, 4to. Watt and
Lowndes both notice some of his pieces, but their lists are very imperfect,
and do not comprise the tract, of which your correspondent gives the title,
and which is also in my possession, and several others which I have noted
in my copy of my _Confession_, but which it is perhaps unnecessary to
enumerate here.
JAMES CROSSLEY.
_Mathew's (not Ma_tt_hew's) Mediterranean Passage_ (Vol. iii., p. 240.).--I
have a copy of this work, and shall have pleasure in forwarding it to
MERCURII for perusal, if he will address a note to me, which the publisher
of "NOTES AND QUERIES" will forward.
NIBOR.
Oxford, March 29. 1851.
_The Mitre and the "Cloven Tongues"_ (Vol. iii., p. 146.).--My attention
has just been directed to the remark of your correspondent L. M. M. R., who
adduces the miracle of the "cloven tongues as of fire" as having supplied
the form of the mitre.
This is an old explanation; but your correspondent does not appear to be
aware that "cloven" has been rejected by high classical authority, as not
being a correct interpretation of the word [Greek: diamerizomenai]. The
exact translation is, "And tongues as of fire appeared, being distributed
to them." The same verb is used in the passage, "They _parted_ my garments
among them,"--parted or distributed--the exact equivalent.
It appears to me that the translators have here made an extraordinary
blunder. They have, I think, mistaken [Greek: diamerizo] for [Greek:
diamerizo]. For the peculiar meaning of the former verb I beg to refer
those who have not observed it, to Liddell and Scott's _Lexicon_. The
substitution of a letter here ([eta] for [epsilon]) would give to the
Scripture term a significance, which, though analogous to that of the
current translation, is immeasurably distant from the exact interpretation.
HUGHES FRAZER HALLE.
Chudleigh, March 24. 1851.
_Slums_ (Vol. iii., p. 224.).--This word is, I take it, an Americanism,
being an abbreviation of _settlements_.
The _back settlements_ and _back slums_ are used synonymously.
D. Q.
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