Notes and Queries, Number 77, April 19, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 77, April 19, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Had A. C. M. recollected that tobacco (_Nicotiana_) is an American plant,
he would hardly have asked whether "_tobacco_ is the word in the original"
of the tradition mentioned by Sale in his _Preliminary Discourse_, § 5. p.
123. (4to. ed. 1734.) Happily Reland, whom Sale quotes (_Dissert.
Miscell._, vol. ii. p. 280.), gives his authority, the learned orientalist,
Dr. Sike, who received the Hadéth at Leghorn from Ibn Sáleh, a young
Muselman. It says, in good Arabic, that in the latter days Moslims,
undeserving of the name, shall drink hashish (hemp), and call it tabák; the
last words, "_yukál lehn tabáku_," are no doubt a modern addition by those
who had heard of _tambákó_ (the Romaic [Greek: tanpakon]). As the use of
hashish or _hashishah_ (the herb), more completely _hashishata fukara_,
i.e. Monk's Wort, a technical term for _hemp_, chewed as a narcotic by
fakirs (monks), was not known till A.H. 608 (A.D. 1211), it could not be
mentioned in the Koran unless Mohammed were, as Sale observes, "a prophet
indeed." _Tabakak_, a plate, dish, or shelf, is now sometimes used by
ignorant persons in the East for _tambákó_, of which a complete account is
given in the _Karábádén_, or great treatise of Materia Medica in Persian.
Of that work, there is a beautifully written copy, made, probably, for the
late Mr. Colebrooke, by whom it was presented to the library of the Royal
Asiatic Society. I shall conclude by another Query: What is the Greek word
transformed by Asiatic scribes into _Karábádén_?
ANATOLICUS.
_Captain John Stevens_ (Vol. ii., p. 359.).--This ingenious man, as to whom
your correspondent inquires, was one of the hard-working translators in the
early part of the last century. The materials for his biography are very
scanty. He was a Roman Catholic, and at the Revolution followed the
fortunes of his abdicating master, in whose service he accepted a
commission, and accompanied him in the wars in Ireland. He was also
employed in several other services, and died October 27, 1726. See
_Biographia Dramatica_, vol. i. p. 691., edit. 1812. He is not noticed in
Chalmers's _Biographical Dictionary_, though as the continuator of
Dugdale's _Monasticon_ he unquestionably ought to have been. Watt gives a
list (_Bib. Brit._, vol. i. p. 880.) of his books and translations; but it
is, as usual, very defective and erroneous. It does not include his
translation of _Don Quixote_, of _Dupin_, of _An Evening's Intrigue_ (1707,
8vo.), and a great number of other works; and it ascribes to him the
_History of the Wars of Charles XII., King of Sweden_, London, 1715, which
was written, as it needs no great sagacity to discover, by Daniel Defoe,
though Chalmers and Wilson have not noticed it.
JAMES CROSSLEY.
Public-domain text, read in full here on John Shaqi.
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