Notes and Queries, Number 84, June 7, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 84, June 7, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 84, June 7, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
The Jesuits mention the existence of the sacred books, but were not
suffered to copy or even to inspect them; but the Chinese Christians
encountered no such scruples; so that, besides taking copies of
inscriptions on the stone tablets, they were enabled to bring away eight
Hebrew manuscripts, six of them containing portions of the Old
Testament, and two of the Hebrew liturgy. The correspondent of the
_North China Herald_ states that--
"The portions of Scripture are from the 1st to the 6th chapters of
Exodus, from the 38th to the 40th chapters of the same book,
Leviticus 19th and 20th chapters, Numbers 13th, 14th, and 15th
chapters, Deuteronomy from the 11th to the 16th chapters, with the
32nd chapter of that book. Various portions of the Pentateuch,
Psalms, and Hagiographa occur in the books of prayers, which have
not yet been definitely fixed. The character in which these
portions are written is an antique form of the Hebrew, with
points.[2] They are written on thick paper, evidently by means of
a style, and the material employed, as well as the silk in which
the books are bound, exhibit marks of a foreign origin. Two
Israelitish gentlemen, to whom they have been shown in Shanghae,
say that they have seen such books in Aden; and the occurrence
here and there of Persian words, written with Hebrew letters, in
the notes appended, seem to indicate that the books in question
came originally from the western part of Asia, perhaps Persia or
Arabia. There is no trace whatever of the Chinese character about
them, and they must have been manufactured entirely by foreigners
residing in China, or who have come from a foreign country.
Regarding their age, it would be difficult to hazard even a
conjecture."
[Footnote 2: The Jesuits state expressly that the Hebrew was without
points.]
The result of this mission has been such that it cannot be doubted
another will be sent, and we trust the attempt at least will be made by
some discreet foreigner--a Jew, or at all events a Hebrew scholar--to
penetrate to Kai-fung-fú; for although the proofs brought away on the
present occasion are so far satisfactory, yet in the account given, on
the authority of the Chinese emissaries, we presume, there are several
things that might otherwise excite incredulity.
SALOPIAN.
[The _Jewish Intelligencer_ for May, 1851, contains a long article
on the "Present State of the Jews at Kai-fung-fú;" also a
fac-simile of the Hebrew MS. found in the synagogue at that place,
and a map of the eastern coast of China.]
THE DUTCH MARTYROLOGY.
Public-domain text, read in full here on John Shaqi.
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