Notes and Queries, Vol. III, Number 83, May 31, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. III, Number 83, May 31, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I acknowledge that, from the first, if I could have discovered a
probable interpretation of "mene" as an independent word, I should have
preferred it rather than that of making it a part of the Arabic name,
because I think that the star is sufficiently identified by the latter
portion of its name "Al auwâ," and because the preservation of "mene" in
its proper place in the line would afford a reading much less forced
than that I was obliged to have recourse to. Now it very singularly
happens that in "NOTES AND QUERIES" of this day (page 388.) I find, upon
the authority of A. C. M., that there is an Armorican word "menex" or
"mene," signifying a summit or boundary. Here is an accidental, though
most probable, original of the Chaucerian "mene," because the moon's
place in longitude at the time specified was precisely on the verge or
boundary of Libra: or even in the sense "summit" the word would be by no
means inappropriate to the point of a sign in the ecliptic which first
emerges from the horizon; with such a reading the lines would stand
thus, which is a very slight change from _their present form_:
"Then, with the mone's exaltacioun
In menez Libra, ALWAI gan ascende,
As we were entrying at a towne's end."
Perhaps A. C. M. would be good enough to cite his authorities for the
word "mene," "menez"--in the signification of "summit" or "margin"--with
examples, if possible, of its use in these or kindred senses.
And perhaps some Arabic scholar will explain the name "Min al auwâ," and
show in what way the absence of the prefix "Min" would affect it?
A. E. B.
TRADITIONS FROM REMOTE PERIODS THROUGH FEW LINKS.
In some of your former numbers (Vol. iii., pp. 206. 237. 289.) allusions
have been made by your correspondents, showing that traditions may come
down from remote periods through very few links. Having myself seen a
man whose father lived in the time of Oliver Cromwell, I trust I shall
be excused for stating some particulars of this fact, which I think will
be considered by your readers as one of the most remarkable on record.
In the year 1844 died James Horrocks, a small farmer, who lived at
Harwood, a short distance from Bolton, in Lancashire, having completed
his hundredth year. This circumstance, however, was not so remarkable as
that of his own birth, his father, William Horrocks, having been born in
1657, one year before the death of Cromwell, and having married in 1741,
at the advanced age of eight-four, a second wife, a young and buxom
woman of twenty-six, by whom he had one child, the above James Horrocks,
born March 14, 1744, and baptized at Bradshaw Chapel, near Bolton.
Public-domain text, read in full here on John Shaqi.
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