Notes and Queries, Vol. III, Number 86, June 21, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. III, Number 86, June 21, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Three or four summers ago I buried an Irish reaper, who had suddenly
died in the harvest-fields. About half a dozen fellow-labourers, Irish
and Roman Catholics like himself, bore him to the grave. At the words
_earth to earth, ashes to ashes, dust to dust_, they threw in handfuls
of soil; and, as soon as the service was over, they filled up the grave
with spades which they had brought for the purpose. No doubt, there was
religious prejudice in all this; but their behaviour was most reverent,
and what they did seemed to arise from the generous _instinct to cover
the dead body_ of a comrade.
Alfred Gatty.
_Wheatly on the Common Prayer_ (ch. xii. §5.) derives this custom from
the ancients, and adds that--
"In the Greek Church, the casting earth upon the body has been
accounted so essential to the solemnity, that it is ordered to be
done by the priest himself. And the same was enjoined by our own
rubric in the first Common Prayer of King Edward VI."
For the Greek Church Wheatly refers to Goar _Rituale Græcorum_, p. 538.
The passage, which I transcribe from Goar, runs as follows:--
"Et cadaver in monumento deponitur. Sacerdos vero terram batillo
tollens superinjecit cadaveri, dicens, 'Domini est terra et
plenitudo ejus: orbis terrarum et qui habitant in eo.' His
peractis cadaveri superinfundunt lampadis oleum, aut e thuribulo
cinerem. Atque ita ut moris est, sepulchrum operiunt dum dicuntur
moduli," &c.
The following reference may also be added, Goar, 556., "Officium funeris
monachorum," where the earth is directed to be thrown "in crucis modum."
N. E. R. (a Subscriber.)
ON THE WORD "PRENZIE" IN "MEASURE FOR MEASURE."
(Vol. iii., p. 401.)
"The first folio," says Dr. Johnson, "has in both places _prenzie_, from
which the other folios made _princely_, and every editor may make what
he can." It will not be difficult, I conceive, to find out what sense
Shakspeare meant to convey by this word, and to show that what he meant
he has expressed with sufficient accuracy, though his meaning was soon
after misunderstood. Our language owes much of its wealth of words to
the talent which our great poet possessed for coining them--a talent
which he exercised with marvelous tact: and if now and then some of them
failed for want of being properly printed, we may rather wonder that so
many obtained currency, than that a few ceased to circulate soon after
they were first introduced.
The idea intended to be conveyed by the word _prenzie_, is that which
is expressed in the following passages:
"All this I speak _in print_; for _in print_ I found it."
_Two Gentlemen of Verona_, Act II. Sc. I.
"I will do it, Sir, _in print_."
_Love's Labour's Lost_, Act III. Sc. I.
on which Steevens remarks:
"_In print_ means _with Exactness_--with the _utmost Nicety_."
He supports this meaning by quotations from other dramatic writers of
the same age:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account