Notes and Queries, Vol. III, Number 86, June 21, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. III, Number 86, June 21, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"Nec defuerunt alii, qui, ut audio, Animam hominis, alii nubium
Aquam, alii, ut hic intellexi a viro de litteris bene merito,
Eunuchum quemdam, alii alia varia, hoc epitaphio tractari
phantasmata suis scriptis contenderunt. Hæc ego cum intellexissem,
eorum misertus, qui abditioris philosophiæ in castris militant,
operæ pretium facturum me existimavi, si trismegisticum hoc
epitaphium eis aperire conarer."
This he proceeds to do very satisfactorily, as the following specimen
will show:--
"ÆLIA. Solaris, dubio procul, ut nomen indicat, sive solis filia,
immo substantia, essentia, radius, virtus, et illa quidem
invisibilis solis nostri, ne quis eam a sole vulgi natam, perperam
cogitet; neque tamen desunt, qui eam ex Urani et Vestæ filio,
Saturno, et Ope ejus sorore, a qua cum plures Saturnus suscepisset
liberos, eosque vorasset, et e vestigio evomuisset, Jupiter
servatus, ejusque loco lapis Saturno presentatus fuit, ac si cum
peperisset Opis, ab ipsis inquam, eam natam esse cogitent; at
quidquid sit, ÆLIA, seu solaris est, neque tamen (tanta est ejus
amplitudo), astro illo, mundi oculo amicta incedit; sed et altero,
minore luminari, Luna, quæ sub pedibus ejus est comitata, ideo
etiam dicitur LÆLIA, quasi solis amica, etc., etc."
On a fly-leaf I find the following written by an unknown hand:
"Commentarios in hoc epitaphium scripserunt Joannes Trevius
Brugensis, et Richardus vitus Basinstochius, jurisconsultus Anglus
cujus liber editus Durdrecti apud J. van Leonem Berawoul, Anno
1618. Vid. et de hoc enigmate Boxhorn."
If MR. CROSSLEY does not make this note wholly superfluous, make use of
it as you please.
J. S.
Woudenberg, May 12. 1851.
_Prayer of Mary Queen of Scots_ (Vol. iii., p. 369.).--The following
version of this prayer, differing from that given by MR. FALCONER, may
be interesting.
In Archdeacon Bonney's _Historic Notices in reference to Fotheringay_,
p. 109., this note occurs:
"Seward asserts that the following lines were repeated by the
Queen of Scots immediately before her execution. They are set to
music by the late Dr. Harrington, of Bath, and other musicians.
"'O Domine Deus, speravi in Te!
O chare mi Jesus, nunc libera me!
In dura catena, in misera poena, desidero Te;
Languendo, gemendo, et genuflectendo,
Adoro, imploro, ut liberes me.'
TRANSLATION.
'O Lord my God, I have relied in Thee!
Now, O dear Jesu, set me, set me free!
In chains, in pains, long have I wished for Thee;
Faint, and with groans, I, bowing on my knee,
Adore, implore Thee, Lord, to set me free.'"
I may add, that the Latin lines have recently been very beautifully set
to music by that eminent composer, Mrs. Kingston.
W. G. M.
Public-domain text, read in full here on John Shaqi.
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