Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"To Richard Daland, for providing certain spectacles, or theatres,
commonly called scaffolds, in the great hall at Westminster, for
performance of 'the disguisyings,' exhibited to the people on the
night of the Epiphany, as appears by a book of particulars; paid
to his own hands, £28, 3_s._ 5-3/4_d._"--Devon's _Issue Roll_,
516.
Possibly the next entry, which is in Michaelmas in the following year,
of a payment of five marks yearly "to John Englissh, Edward Maye,
Richard Gibson, and John Hamond, 'lusoribus Regis' otherwise called in
English the players of the king's interludes, for their fees,"--has some
connexion with "the disguisyings."
DESSAWDORF.
_Meaning of "Log-ship."_--If you have a spare corner, can you grant it
to me for the origin of a word which describes an article used in every
sailing and steam vessel in the world, and yet perhaps not one sailor in
a thousand knows whence it is derived. I allude to the word "log-ship,"
the name of the little wooden float (quadrant-shaped) by which, with a
line attached, the vessel's speed is ascertained. Before the invention
of the line with "knots" on it, a "chip," or floating-scrap, was thrown
overboard forward, and the "master," or whoever it might be, walked aft
at the rate which the vessel passed the "chip," judging of his pace from
experience. Hence the term "log-ship," or "chip," which is its true
name.
A. L.
West Indies, Aug. 11. 1851.
_The Locusts of the New Testament._--While in Greece last year, I was
talking one day with a highly intelligent person on the English
translation of the New Testament. In the course of our conversation he
said, that in the third chapter of St. Matthew's Gospel we had got an
entirely wrong meaning for the verse in which we are told the food of
St. John the Baptist, viz. "locusts and wild honey." I have not at this
moment a Testament in ancient Greek by me but in the Romaic the
paragraph alluded to runs thus:
Verse 4. ... "Καὶ ἡ τροφὴ του ἦτον ἀκρίδες, καὶ μέλι ἄγριον."
He said that the word ἀκρίδες, which we have translated
"locusts," means rather the "young and tender parts of plants." Since
that time I have looked into various Lexicons and Dictionaries both of
the ancient and modern Greek, but have been unable to find anything to
assist me in fixing this meaning. In that of Hedericus, it is thus
given: "Ἀκρὶς, ίδος, ἡ, Locusta." There is also, however,
"Ἄκρις, ιος, ἡ, Summitas, cacumen montis. Ab ἄκρος,
summus." Whether there may be any confusion between these two words I
know not; and here, possibly, I may be assisted by some obliging reader.
I have consulted, along with a clergyman who is well skilled in Greek
literature, and who is perfectly acquainted with Romaic, many
commentaries; but in every one we found this passage either entirely
passed over, or very unsatisfactorily noticed.
Βορέας.
Queries.
COINAGE OF VABALATHUS, PRINCE OF PALMYRA.
Public-domain text, read in full here on John Shaqi.
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