Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
196. _The Island of Ægina._--Having occasion to make some inquiry about
the island of Ægina, in Greece, I have been sadly perplexed by the
discrepancies of the modern authorities I have had an opportunity of
consulting. The principal of these relates to the site of the temple of
Jupiter, or Zeus Panhellenios, which Dr. Smith's _Classical Dictionary_,
and M'Culloch's and Fullerton's _Gazetteers_, place in the N.E. part of
the island; Fullerton, however, saying also that Mount St. Elias lies in
_the south part_, though he does not say that the temple is built on
that mount. But Blaikie's _Gazetteer_ says that the temple stands on
_Mount St. Elias_, which, according to Fullerton, is in the _south_.
With this agrees the map in the _Topographisch-historisch Atlas von
Hellas_, &c. von H. Kiepert, Berlin, 1846, which distinctly places the
"Tempel von Zeus Panhellenios" in the _south_ part of the island while
the temple in the _north-east_ is called "Tempel von Athena." The Atlas
to Anacharsis' _Travels_ places it also in the _south_. Which of these
authorities is right? or, can any of your readers tell me, from personal
knowledge, in what part of the island the said Temple of Zeus
Panhellenios really stands?
JAMES LAURIE.
197. _Statute of Limitations Abroad._--With so many foreigners
sojourning among us, I should be glad if you could, by throwing out a
hint in your paper, obtain from them what is the statute of limitations
of the several countries to which they belong.
CURIOSUS.
198. _Tapestry Story of Justinian._--There is a series of ancient
tapestries in Bamburgh Castle, Northumberland, representing certain
events in the life of the emperor Justinian. One of these exhibits him
in the act of making his celebrated Digest of Law, surrounded by his
lawyers; in a second, he is manumitting slaves before the temple of
Janus, at the time, I presume, when he proclaimed the _eternal peace_,
which lasted two years; in a third, he appears crowned, on his knees,
swearing, it should seem, to observe the _Lex Romana_, which is held up
to him in an open book by two lictors; in the fourth, he is seen in a
wild country, with a hunting spear in his hand, coming, as it were by
surprise, and in great alarm, upon two hounds in the agonies of death. A
dish, from which they may have taken poison, lies on the foreground; and
a stream, which may possibly have been poisoned, gushes from a
neighbouring rock. Figures in the background seem to be slinking away
from the scene here represented.
I shall be much obliged to any of your correspondents who can point out
to me the ancient author in whose writings the circumstance alluded to
in the last-mentioned picture is detailed.
W. N. DARNELL.
Public-domain text, read in full here on John Shaqi.
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