Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 101, October 4, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Freedom from Serpents_ (Vol. iii., p. 490.).--Ireland is not the only
country supposed to be inimical to reptiles. I may perhaps be allowed to
add to the "Note" of your correspondent as to Ireland, that the Maltese
declare that St. Paul after his shipwreck cursed all the venomous
reptiles of the island, and banished them for ever, just as St. Patrick
is said to have afterwards treated those of his favourite isle. Whatever
be the cause of it, the fact is alleged by travellers to be certain,
that there are _no venomous animals in Malta_. "They assured us" (says
Brydone in his _Tour through Sicily and Malta_, vol. ii. p. 35.) "that
vipers have been brought from Sicily, and died almost immediately on
their arrival."
Although perhaps more strictly coming under the head of folk lore, I may
here advert to the traditions found in several parts of England, that
venomous reptiles were banished by saints who came to live there. I have
read that Keynsham--the hermitage of Keynes, a Cambrian lady, A.D.
490--was infested with serpents, which were converted by her prayers
into the "Serpent-stones"--the _Cornua Ammonis_--that now cover the
land. A similar story is told at Whitby, where these fine fossils of the
Lias are called "St. Hilda's Serpent-stones;" and so, too, St. Godric,
the famous hermit of Finchale, near Durham, is said to have destroyed
the native race of serpents.
W. S. G.
Newcastle-upon-Tyne.
_Nao, for Naw, for Ship_ (Vol. iv., pp. 28. 214.).--I am obliged to
GOMER for his reference to Davies. In the cited passages from Taliesin
and Meigant, _heb naw_ means without being able to swim. The word _nawv_
drops its final letter in order to furnish the rhyme. That appears, not
only from the rejection of the word by all lexicographers, but from one
of the manuscripts of Meigant, which actually writes it _nawv_. I esteem
Davies's translation to be Daviesian.
By way of a gentle pull at the torques, I will observe, that I am not in
the habit of proving that people "did _not_ possess" a thing, but of
inquiring for the evidence that they did. And when I find that tattooed
and nearly naked people used coracles, and do not find that they used
anything grander, I am led to suspect they did not.
My answer to the Query, whether it be probable that British warriors
went over to Gaul in coracles is, "Yes, highly so." Rude canoes of
various sorts convey the expeditions of savage islanders in all seas.
And the coracle rendered the Scots of Erin formidable to the Roman
shores of Gaul and Britain. I do not see that the Dorsetshire folk being
"water-dwellers" (if so be they were such) proved them to have used
proper ships, any more than their being "water-drinkers" would prove
them to have used glasses or silver tankards.
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