Notes and Queries, Vol. IV, Number 109, November 29, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 109, November 29, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"The cross, which does not appear to have been peculiar to
Christianity, when introduced on these obelisks, is usually filled
with tracery."
The obelisks, or stones of memorial, referred to are the subjects of a
very interesting paper communicated by Mr. Logan to the Society of
Antiquaries. (See Plates 2, 3, 4, and 5.) I am desirous of being
informed what authenticated instances there are of crosses, or stones
marked with crosses, being used for landmarks, memorials, or for any
other purpose, civil or religious, before the introduction of
Christianity? I have met with one instance. Prescott, in his _History of
Mexico_, relates that--
"In the court of one of the temples in the island of Columel he
was amazed by the sight of a cross of stone and lime, about ten
palms high."
It was the emblem of the god of rain (See vol. i. p. 240., &c.)
In the same paper Mr. Logan observes--
"Crosses, or stones on which the figure was traced, marked a place
of meeting for certain districts; and within memory of man a fair
was held on this spot. It is not improbable that market-crosses
may be deduced from this custom."
It seems that every town that had the privilege of a market or fair (I
am speaking of England) had a market-cross. In most of these towns the
cross has disappeared, and in its place a ball or globe has been mounted
on the shaft; but the term "market-cross" is still in use. In the town
of Giggleswick, in the parish of Giggleswick, there is a perfect
market-cross, the cross being what is, I believe, called a cross-fleury.
In the town of Settle, in the same parish of Giggleswick, the ball or
globe is placed on the top of the shaft. Are there other instances of
market towns in which the cross is still found?
I passed through a market town lately in which the stone steps, and
socket in which the shaft was placed, are preserved; but they have been
removed to one corner of the market-place. The shaft and cross have
disappeared.
Is not this erection of the cross, in places in which markets and fairs
were held, of ecclesiastical origin? Was the cross erected by licence
granted by the bishop within whose jurisdiction it was placed? Is there
any grant of such licence in existence? Or did these crosses originate
in the gratuitous piety of our ancestors? I fear to ask the question,
whether the buyers and sellers under the cross are more upright in their
dealings than those who buy and sell without the presence of this emblem
of all that is true and just. Is the cross erected in the cities and
towns of other states, as in England? Was the custom general in Europe?
F. W. J.
Mr. Curzon states, in the introduction to his _Monasteries of the
Levant_, that--
"The crucifix was not known before the fifth or sixth century,
though the cross was always the emblem of the Christian faith."
Public-domain text, read in full here on John Shaqi.
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