Notes and Queries, Vol. IV, Number 111, December 13, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Vol. IV, Number 111, December 13, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 111, December 13, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Probert places the death of Aneurin in 570: the Gododin shows him to
have been an eyewitness of an event which took place in 642. Davies,
whose works are striking evidences of a powerful intellect completely
led astray, makes the subject to have been the reported massacre at
Stonehenge, which possibly never took place, but which he fixes in 472.
Now I have cited a passage which, referring to Taliesin as an authority,
implies that Aneurin was his junior; and Taliesin was living in 610.
Again, Davies makes an abortive attempt to get rid of the last poem of
Llywarch Hen, which shows him to have been living as late as the year
640, when most of his sons had fallen in battle. Llywarch himself was
either at the battle of Cattraeth, or assisted in organising the
campaign; for though not mentioned by Aneurin, he himself alludes to the
time "when we attacked the great-smoker-of-towns (Ethelfrith)."
At this battle Aneurin was taken prisoner, and confined in "an earthen
house," from which he was released "by the bright sword of Cenau, the
son of Llywarch." The son of Llywarch could scarcely have been living in
472; and Davies in vain essays to get rid of this obdurate fact. This
passage in Aneurin--
"Under foot was gravel,
Stretched out was my leg
_In the subterranean house_,
And an iron chain
Was bound about my knees,"
shows the use of under-ground hovels to have extended far into the
historic period.
One fact more, and this demonstration that Aneurin has been ante-dated
will be complete. The bard in three several places mentions a battle of
Mannan, in much the same way as we at this day speak of Waterloo; and it
is evident that, in the estimation of the bard and his countrymen, the
battle of Mannan was the last great event before the battle of
Cattraeth. The first of these passages is--
"Caeawe Cymnyviat cyvlat Erwyt
. . . . . .
Rae ergit _Cadfannan_ catwyt."
"_Caeog_ was a conflictor with destructive pikes.
. . . . . .
He was preserved from the blows of Mannan-fight."
_Cæog_, whom Davies converts into the adjective "adorned," was the
brother of Cynddylan, Prince of Powys (_Elegies of Llywarch Hen_, p.
70.). On the death of his brother in 577, he went to North Briton; he
escaped from the blows of Mannan, and _afterwards_ fell at Cattraeth.
Again, of a chief named Twrch it is said:--
"He loved the battling of spears,
At Mannan, and before Aldud the renowned."
"Emyt af crennyt y gat waewawr
Catvannan yr Aelut clodvawr."
Again he says of another chief:--
"Yn dieding . . . . .
Ac Adan Cadvannan cochre,
Veirch marchawg goddrud y more."
"Resistless
As Aeddan of the blood-stained steeds of Mannan-fight,
He was an impetuous rider that morning."
Public-domain text, read in full here on John Shaqi.
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